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| 581 75. The accumulation of Karmas can only take place in the Non Knower. Bondage of the Soul can, from the practical viewpoint, be said to be his. The Knower of the Pure Soul is totally freed from Karmic bondage.
76. The soul realising the vast difference between pure soul and Karmic Inslow, knows no bondage.
77. The Acharya points are that one who knows the ill effects upon the Soul, by Karmic inflow, turns from the bondage and fiods joy in Liberation.
78. The Pure Soul by Self Contomplation, being absorbed in the Self, truly perceives the Soul in its own attributes of Purity, Knowledge and perception, thereby turning aside from all-hinderance.
79. The right-Believer realises all transitory hinderances to the Soul as helpless and painful both now and at all future times, and turns aside from them.
80. From the Real point of view the Soul, being Pure cannot cause any change of state or form if any Karmic matter, or of apparent modification. One fully realising this is truly termed a Knower.
81. From the practical viewpoint the Soul has been said to be the doer of good and evil though-activities, produ-cing good and demerit respectively. The Knower fully realises that from the Real Aspect the Soul is pure and nonparticipant in any modification of Karmic Inflow or matter.
82. The Knower is fully aware that matter can never be transferred into non-matter Soul.
83. The Acharya again stresses that the Knower, on observing many kinds of thought activities, is fully aware that these are not the soul--not Himself.
