Karmayogi

SR No.: 011075
Original Sutra Author: N/A
Publisher: ZZZ Unknown
Total Pages: 751
Language: English
Classification: Book_English
File Size: 139 MB

Page 25

KARMAYOGIN
Vol. 1.}
"12th ASHADH 1316
(No. li.
NOTES AND COMMENTS dimly to discover. She has caught creature of strife and I'raud; an one might
ulimustribe world beyond the gates. Ally, benevoleut despot in an absolute
her hands are fumbling for the key, but constitutin imped and administered The Message of India -
she has not yet found it. Immortality by an alien race." We in India are sure The ground gained by the Vedantieprored and adwitted, it becomes masier of the despotism but have some doubts pripaganda in the West, may be to believe in C . The spiritual message about the benevolence. Nor canja we measured by the growing insight in the ixthat the universal self is one and that compt the phrase, sbalut constitution, uccasional utterances of well informel ursus are not only brothers, not only as anything but an oxymoron, witty and intellectual Europeans on the of one substance and nature, but live in rally" b y an ironical contra 'icxubject. A certain Mrs. Leighton und mive towards an essential oneness. tum in terms. Ant fir the rest Se Cleather speaking to the Oriental It allows that h e is the highest law implied criticism is just. circle of the Lyceum Club in London on and that to which r ution must mov. the message of India has indicated the word jy and delight, are the object
The failure of Europe miss n of India with great justness the lilaani the fulfilment of love is and insight. We nord Pollos Mis the height:of joy and delight. Self
Mr. Cecil res in this ending of Cleather into her dissertation on the macrilice is therefore the fundamental
Honest John 18 Lard Morley the fair Kshatriyas, whom for Bime mysterious law. Suoritice, says the cit, is the law
of Liberalism, and it must be remonrreason she insists ou calling the bed
ed that the failure of Liberalism the
in hich the Father of all in
as Rajputs, but it is true that the first
the abandonment of the gospel of Lit rty
laning enditioned the world, and all knowledge of Vedantie truth and the
Equality and Fraternity as ethics, all conduct, all life is a sterilice
ting Rajayoga was the possession of the
ulivable, and that willed or unconscious. The beginning
means the Kshatriyas till Janaka. Ajatashatr and of ethical knowledge is to realise this
mon lankruptcy of Europe. "Litera. others gave it to the Brahmins. But and mak- the conscious sacrifice of one's
lism in any intelligible sense cannot the real iggties of this historical fact are
core of own individual desires. It is an inferir last another veneration. In inevitably missed by the seturer. She and bumi-savar morality which gives up.
years the orange adventure on which it on a surer ground when she continues, only to gain and makes selffishness the
the nations of Eurpemarked in 1979 "Indias message to the world today she
will be concluded, and wo shall rovert. basis of this. To give up one's small considered to be the malisation of the
doubtless with many and formidable individual sell and find the larger self hle beyond material foms. Th. Ert in others, in the nation, in humanity.
changes to an earlier type. The prinhas taken for grapted the reality the
ciples of check individual liberty in Gxd that is the law of Vedanta invisible and his il :11. Thr
and unrestricted compution barr, t.. Thit illi's m e . Only she must
the ancient phra, bor tried in 11... not be content with somiting it, she must leans to the cognition of the universal
balance and fun wanting. The gulden rise up and livit belire all the Borld y soul and the great work of the Up
dreams which lately cheated the that it Lorela possible law of anishads: "This sal which is the self of
anxienis .) es of men havo tarnished with cond met both for men and nations, all that is, this is the real this the welt.
time. Their splendour has provod that thu art. M en vivilisation und
illuila and they have come the way of Int sight of the fundamental law Lord Honest John
other philiphiry down road upon bfcrifice as conditioning and
On the o versvilu a partage from which there is no miturning. The old Mr. Alanon C 's "Six Oxford aristokrats have been swept away and Thinkers" isi t ive. He dwells on Bomo malicious spirit has given snow
the self-ontradictory and ironic chise of unex bathed in the mat material sort of We have hcre, very briefly put, the Juburley's l. ll. tbo hilophic rolden sprendour. And Misery, Vice triple message in India, srbical, Liberal, the ardent vente of loan and Discontent walk am ing the druges spiritual and moral. India believes in Kude the persistent lue of war and of society much as tly did before," Mr. and has the key to a psychical world coercion, is closing his fine record of Cecil like most Europeana so that within man and without him which is publiemirsine with a sunet on his head European liberalium has failed but like the source and basis of the material. the ruler of India, of the child of most Europeans utterly miesos the real This it is which Europe is beginning Clive and Warron llastinys, of the reason of the failure. The principles of