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JAINA BIBLIOGRAPHY
136 (V) Report, do, for the year ending 31st March, 1914.
P. 2. Three Jain figures-one representing Neminātha and the other Parsvanātha; the third is of a standing nude Jina without a symbol.
136 (VI) Report, do, for the year ending 31st March, 1915.
P. 3. Two statues in alabaster or black marble representing Suvidhinātha and Neminátha, the 9th and 22nd Tirthañkaras of the Jains-Both standing nude and flanked by a chowrie-bearer-Their respective symbols of a crab and a conch-shell on the pedestals which bear short votive inscriptions in Sanskrit language and Devanāgari characters according to which the images were consecrated in V.S. 1208 (A.D. 1151) on Thursday, the 5th day of the bright half of Āşādha.
136 (VII) Report, do, for the year ending 31st March, 1922. Allahabad, 1922.
P. 3. Reference to a brass statuette representing a Yakshi () of the Jain pantheon with a child on her left arm and seated in an easy posture over a standing lion.
Reference to a brass statuette of Pärsvanátha seated in meditation under the canopy of a seven-headed cobra. The date of it's consecration is Samvat 1471 Srāvaņa.
137 (1) Report of the Archeological Survey to the Government of Madras, Bangalore, 21st May, 1891; No 210.
Pp. 1, 3. At village Jayankoņdacholapuram in the Udaiyar. palaiyām taluk of the Trichinopoly district, sketches of Jain images made as available at the village and notes taken of the traditional history-Two Jain images known as Ammanasvāmi (or, “naked God") -Vellālas once Jains, persecuted by Brāhmaṇas–Their escape from the hands of the latter in disguise as cowherds.