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JAINA BIBLIOORAPHY
Do.
lála II. The object of worship is a mountain containing 1000 Jina figures.
P. 29. Mysore : The śāntīśvara-basti.
Pp. 32-33. PHOTOGRAPHS : No. 1-65. Drawings for the revised edition of Sravana Belgola,
Sravana Belgola, Hassan dist.
P. 39. DRAWINGS : No. 5. Plan of Akkana-basti, Sravaņa Belgoļa, Hassan district. No. 6. Plan of Chámundarăya-basti, Do.
Do. No. 7. Plan of Chandragiri inscriptions, Do. No. 8. Plan of śāntinātha-basti, Jinanāthapura,
Do. EPIGRAPHY:
Pp. 45-46. An inscription of the period of the Chola crief Irungola on the pedestal of Pärśvanātha in the Pārsvanátha basti on the Nidugal hill, Pavugada täluq, stating that the image was caused to be made by the Jains of Bellumbatte.
Hoysala period
Ballāla I. An epigraph on the pedestal of the Jina image in the basti at Hatna, Tiptur tālug ; in it is mentioned the name of the Tain teacher Subhachandra.
Narasimha I. A Jain record on a stone pedestal in the Ranga nātha temple at Haliyar, chikkanāyakanhalli tāluq- Sámanta-Gova, a feudatory of Narasimha I, built the Părśvanātha basti at Heggere in 1160.
Pp. 60-61, 64. Mysore king Chāma Rāja-Odeyar (IX). Reference to two lampstands in the Säntiśvara-basti at Mysore and four brass vessels in the same basti.
Mysore king Krişņa Rāja-Odeyar III. An inscription on the pedestal of the metallic image of Anantanátha in the Santiśvarabasti at Mysore.
Pp. 65-66. MISCELLANEOUS INSCRIPTIONS: