Gandharwad

SR No.: 011044
Original Sutra Author: N/A
Author: Ratnaprabhvijay, D P Thaker
Publisher: Jain Granth Prakashak Sabha
Publication Year: 1942
Total Pages: 579
Language: English
Classification: Book_English
File Size: 63 MB

Page 92

-:49 :.
Vada]
.Ganadharavada मार्गज्ञस्य भयरहितस्य प्रष्टरि राग-द्वेषरहितस्य मार्गोपदेशवचनम् , तथा च मद्वचा, तस्मात् सत्यमनतिपाति चेति ॥ ३० (१५७८) ॥ .
D. C.-Whatever I say, should be taken to be true and flawless, as I am ( entirely ) free from fear, attachment, aversion and ignorance. In this world, it is a matter of common experience that whatever is said by one devoid of fear, etc., is true. For instance, the words spoken to one who has lost his way, by one who knows it, who is fearless and who is devoid of attachment and aversion, are true. My statement belongs to the same category. So it is true and flawless.
The doubt of Gautama svāmin is being answered. कह सवण्णु त्ति मई जेणाहं सवसंसयच्छेई। पुच्छसु व जं न जाणसि जेणं व ते पच्चओ होजा ॥३१॥ (१५७९) Kaha savvannu tti mai jenāham savvasamsayacchei | Pucchasu va jam na janasi jena va te paccao hojja ॥ 31 (1579) [ कथं सर्वज्ञ इति मतियेनाहं सर्वसंशयच्छेदी।
पृच्छ वा यद् न जानासि येन वा ते प्रत्ययो भवेत् ॥ ३१ ॥ (१५७९) Katham sarvajña iti matir yenāham sarvasamsayacchedi | Psiccha vā yad na jānāsi yena vā te pratyayo bhavet 11 31 (1579)]
Trans.-31 You may be thinking as to how I am omniscient. This is so; for, I can remove all doubts. Or you may ask ( me ) what you do not know so that you may be convinced ( about my omniscience ). ( 1579 ) .
टीका-कथं नाम ' त्वं सर्वज्ञः' इति ते मतिः ? एवं त्वं मन्यसे, तथा भय-राग-द्वेष-मोहाभावश्चासिद्ध इति मन्यसे । तदयुक्तम् , येनाहं सर्वसंशयच्छेदी, यश्च सर्वसंशयच्छेत्ता स सर्वज्ञ एव । दृष्टान्ताभावेनान्वयासिद्धेस्नैकान्तिकोऽयं हेतुरिति चेत् । न, सर्वसंशयच्छेत्तृत्वानुपपत्तिरेवेह विपर्यये