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Jinabhadra Gaņi's [The eloventh काशस्येति । ततो मुक्तस्य जीवस्य नित्यत्वाद् नित्यो मोक्ष इति ॥ ४३३ ॥ (१९८१)
____D. C.-The Soul is immortal like akasar, because it does not undergo any vikāra. That which is destructible has undoubtedly to undergo vikāras like the different parts of ghata. Muktātmā being, thus immutable, moksa is also immutable. I1433॥ (1981)
Also,
कालंतरनासी वा घडो व कयगाइओ मई होजा। नो पद्धंसाभावो भुवि तद्धम्मा विजं निच्चो ॥ ४३४ ॥(१९८२) Kālantaranāsî vā ghado vya kayagāio maî hojjā i No paddhamsābhāvo bhuvi taddhammā vi jam nicco 114340 (1982) [ कालान्तरनाशी वा घट इव कृतकादितो मतिर्भवेत् ।
नो प्रध्वंसाभावो भुवि तद्धर्मापि यद् नित्यः ॥ ४३४ ॥ (१९८२) Kāläntaranāší vā ghata iva kțitakādito matirbhavet i No pradhvamsābhāvo bhuvi taddharmāpi yad nityaḥ 1143411 (1982)] ___Trans.-434 Or, the belief may be that it is destructible at a ( certain ) period of time like ghata on account of its being factitious etc. ( But ) it is not so. Indestructibility is everlasting on this earth in spite of ( its ) having ( destructible ) characteristics. ( 1982 )
The author then states the opponent's view and its replyअणुदाहरणमभावो खरसंगं पिव मई न तं जम्हा । कुंभविणासविसिट्ठो भावो चिय पोग्गलमओ सो॥४३५॥(१९८३) Anudāharanamabhāvo kharasangam piva maî na tam jamhāi. Kumbhavināsаvisittho bhāvo cciyya poggalamao so 114351(1983) [ अनुदाहरणमभावः खरशृंगमिव मतिर्न तद् यस्मात् ।
कुम्भविनाशविशिष्टो भाव एव पुद्गलमयः सः॥ ४३५ ॥ (१९८३)
