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Vada ]
Gaṇadharavada
•: 343 :•
Mandika:-Since Karma-pudgalas abandoned by jiva in a worn-out condition, stay on in this world ( even in that state ) why should the Soul separated from Karma, be believed to unite with the worn-out Karma, so that, it may be bound by a fresh bondage again?
Bhagavān :-Mokṣa being nitya, O Mandika, will again be bound by a fresh bondage. ॥ 291 ( 1839 ) ॥
The everlasting nature of moksa is apprehended as follows:
सोऽणवराहो व पुणो न बज्झए बंधकारणाभावा । जोगा य बंधहेऊ न य ते तस्सासरीरो ति ॥ २९२ ॥ (१८४० )
So'navarāho vva puno na bajjhae bandhakāraṇabhāvā | Jogā ya bandha—heū na ya te tassāsariro tti ॥ 292 ॥ ( 1840 ) [ सोsनपराध इव पुनर्न बध्यते बन्धकारणाभावात् ।
योगाश्च बन्धहेतवो न च ते तस्याशरीर इति ।। २९२ ॥ ( १८४० ) So'naparadha iva punarna badhyate bandhakaraṇābhāvāt | Yogaśca bandhahetavo na ca te tasyāśarira iti || 292 | ( 1840 ) ]
Trans. – 292 Like an innocent person, it ( i. e., Soul ) can never be bound (by bandhas) as there no cause for bondage. On account of its formlessness, it has no cause for bondages. ( 1840 )
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टीका - स मुक्तो जीवः पुनरपि न बध्यते, बन्धकारणाभावात्, अनपराधपुरुषवत् मनो- वाक्- काययोगादयश्च बन्धहेतवोऽभिधीयन्ते ने च ते मुक्तस्य सन्ति, शरीराद्यभावात् । न च कर्मवर्गणागतपुद्गलमात्र संयोगमात्ररूपोऽत्र बन्धोऽधिक्रियते, अतिप्रसङ्गादिदोषाघातत्वात् किन्तु मिथ्यावादित निबन्धन इति ॥ २९२ ॥ (१८४० ) ॥
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D. C.—In absence of ( any ) cause for (its ) bandha, like an innocent person, the Soul is free from bandha. Unions of mind, speech and body etc. are nothing but the causes for
