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________________ thinking is thinking of something, it means that it requires a material on which the thought. thought-activity is exercised and a fortiori Polarity of Subject and Object in therefore, it implies an object which is discriminated and understood by thought. Thus we can neither imagine a subject or a thinking principle without an object to think upon, or a world without conceiving a cogitative principle as thinking it. And this is how we become conscious of the Self or Subject and the Not-Self or Objeet. And from this it is evident that cons Consciousness and knowledge ciousness arises only from the action and from action and interac- inter-action of the Self and Not-Self as such; tion between and constituted as we are, our knowledge must therefore begin with sensations from the peripheral contact of the senses with their respective objects, and consists in the interpretation of the sensations which they arouse in us; for, merely having sensations and feelings would not constitute knowledge. Therefore the knowledge of a thing is the interpretation and understanding of the sensation in such a manner as would correspond to the existing relations between the self and the Not-Self and other sur the two the Self and the Not-Self. Sensation, Interpre tation know ledge and its formation. 34
SR No.011043
Book TitleEncyclopaedia Of Jainism
Original Sutra AuthorN/A
AuthorP C Nahar, K C Ghosh
PublisherSatguru Publications
Publication Year1996
Total Pages848
LanguageEnglish
ClassificationBook_English
File Size13 MB
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