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CHAPTER III.
KNOWLEDGE AND ITS FORMS. The Correlativity of Jive and Ajiva-Polarity of Knowledge. -Self and the Not-self-Consciousness and ite Origin--Knowledge and its Growth. Definitions of Right Vision and Right Knowledge-Different forms of Knowledge and the possibility of the Keval. Jnana.-Kevalin is the Ideal Real - Pure Intuitions--the true characteristic of Real Pratyaksha.
To begin with knowledge, therefore, we must first see as to how do we become conscious of the Self and the Not-Self; what we are and what we see, hear, taste, touch or smell.
A sifting analysis of the contents of our Correlativity knowledge of the world as a whole makes it ception of pretty clear that we can arrange our ideas Jiva and
Ajiva. relating to the same under two pairs of contrasted alternatives, Jiva and Ajiva, as complementary aspects of reality, each of which suggests the other by a dielectic necessity and combines with the other into one more complex conception. Now these two contrasted alternatives are but two conditions of thought : All thinking implies a subject which thinksCogitative principle or Soul. But as all
in our con
the world
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