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Good-Freedom
Demerit,
that all actions and changes are co-ordinated according to a plan made to co-operate in such a way as to realise a purpose or an end. If it is the case, it must be that the
end is something good and the subordinate Highest
e ends must be such as to lead towards the
realisation of the Highest Good or Freedom
(quasi, fa:, ata or fazain). But Nerit and all this involves such questions as, What is
good, virtue or merit (gre) and What is Bad, vice or deinerit ( 919), and finally, How a man should regulate his life and thought i. e. What would constitute Right Conduct (सम्यक चारित्र ) for the realisation of the Highest Good or Freedom ?
Having perceived, however, that a thing Predicates how deter: acts in a certain way upon other things,
we integrate the idea of the thing by acts of judgments and thenceforth we think of them as attributes inherent in the thing ; but in order to express this fact we put them into conception of the thing by an act of judgment and we call themi Categories, Predicates or Predicaments by pre-eminence.
Now the thing or the subject, which the predicates are ascribed to, is styled
mined.