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Aghatin Karmas.
II. JNANAVARANIYA or the action-current
of injury to knowledge. III. MOHÁNIYA or what is injurious
to the psychical equanimity resulting in the delusion or infatuation of the mind from the want of right
intuition and knowledge. IV. Antaraya or what is injurious to
the higher evolution and progress of the soul towards the perfect un
foldment of its infinite-possibilities. B. DIVISIONS OF AGHATIN KARMAS.
Divisions of The Aghatin or Non. Injurious--are also A of four kinds according as they determine the duration and other physical conditions of the soul. These are :V Ayus or what determines the longevity
of soul's physical existence and the duration of its surrounding condi
tions. VI Nama-or what determines the colour
and configuration of the souls' phy
sical organism, VII Gotra or what determines the birth
of the soul in a certain nationality, race and family &c.
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