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( III )
and import which they are replete with. For it is only the form that changes and must change, spirit always remaining essentially the same all through. And if there is any deviation anywhere from the real spirit, it should be understood as due to some thing wanting in the qualification of the interpreter.
To do this we. had, therefore, had to begin with the enunciation and interpre tation of the Jain principles of epistemology as propounded by the omniscient sages and scholars of bye-gone days. Epistemology really supplies the key-note to the interpretation and understanding of a system of thought and culture. It gives us the stand point to have a clear and correct vision into the metaphysics of things and thoughts. This is the reason why every system of thought and culture in India really begins with a clear exposition of the principles of its epistemology, the moment it has done with describing in the briefest manner possible, its own hypothesis, its necessity and sublimity, and finally its right to
be heard.
So is the case with Jainism itself;
