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lying scattered over the grey pages of works handed down from the spiritual sire to the spiritual son, by freeing them from errors which they have become more or less shrouded with, through the revolution of ages and empires, or through long-standing conventions which have come down to us from time immemorial, must require a power of interpretation and original speculation. To other originality than this, the volume lays no claim. For it goes without saying that in the present age of the cultivation of universal learning when the literati of both the East and the West are sedulously engaged in exploring the rich and almost inexhaustible mines of the ancient lores of India, it would indeed be very presumptuous on the part of any one to imagine even that he had contributed something new and original in the domain of ideas and ideals. But still for all that there is ample scope for thinkers to improve upon the methods of philosophising and interpreting the old ideas, and ideals, tenets and doctrines in perfect keeping with the changed conditions of the times to suit newer environments without deviating in the least from the real spirit
