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suditha etc.
v ya Soul natve satti Srihaka Saddha
in regard to its noumenal aspect in quite dis. (v) K’armo
pidki nirir regard of the changes and variations it under-peksha goes by the virtue of its own karma. From this point of view all living beings are, spiri tually speaking, pure souls constitutionally free from all taint or blemishes.
(vi: Utpåda vyaya gounatve sattis grahaka sudha etc.--takes into consideration the persisting element of a thing. A thing undergoes a variety of changes. Ice melts el down into water ; water evaporates up into vapour. Nevertheless, we know that inspite of all these changes, nothing is lost. Whatever form it may take, still the substance maintains itself through and through. Thus all through these transformations there is an element which persists, and it is this persisting reality which forms the subject matter of the present form of enquiry.
(vii) Bheila kalpand nirapeksha-treats substance as non-different from its qualities (vii), Bheda
kalpana and variations in and through which it nirapeksha manifests itself.
(viii) K'ramopådhi såpeksna asudhameans taking the thing into consideration
