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thing from the resemblance of the same with the description of what was known from some other source.
(3) Tarka ()-is the knowledge arising from the confutation according
to the canons of invariable concomitance ( व्याप्ति ).
(4) Anuman (1)—is the knowledge of something arising from the presence of the characteristic insignia (fa) of the same in something else.
(5) Agam (A )—is testimomy of some Omniscient Being.
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the verbal
