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( 43 ) Laghudharmottarc-tippanama gloss on the first three chapters of Nyāyabindu-tikā of Dharmottara by the royal sayo Malla who flourished in the time of Silāilitya. The palm-leaf is much damaged (folia 4-83).
Tattvopaplara-a work on logic and dialectics by Jayarāśi. The only MS. (palm-leaf) known of the work, is dated 1346. The first leaf is damaged.
Nyāyabhisana—the author's own commentary on Nyāyasāra by Bhāsarvajia (before 900 A. D.). The work was known from references by the Buddhist Ratnakirti (about 983 A. D.) in his Apohasiddhi, by Jayasimha Sūri in his Nyāyatātparya. dipikā and by Gunaratna in his Tarkarahasyadipikā. The present MS. contains the first and the second chapters complete, the third incomplete; the last one containing Agamapranāņa, is somewhat incomplete.
Mahāvidyūvid ambana-a work in paricchedas hy Bhatta Vādīndra on the permanence of the sound.
Mahavidyāvidambance-vrtti-is a commentary on the above work by Bhuvanasundara. There is also a ţippaņil on the commentary by the same author.
Pramānāntarbhāva: by Devabhadra and Yaśodeva-an examination of the logical conceptions of the Buddhists and Mimāṁsakas.
Pramānasamgraha-a work on Jain logic; exists only in palm-leaves.
Nyāyakalikā—by Jayanta, a treatise on the 16 padārthas of Gautama. It is mentioned by Gunaratna and was supposed to have been lost in original.
Nyāyakandali—tippaņa by Naracandra, granthāgra 2500.
Kusumodgamu—a commentary on Nyāyakandali by S'iļila Vommideva Bhūpati.
1 Taken up for publication in GOS. 2 l'ublished in the GOS, No. 12.
31 MS, of this work written in Samvat 1194 exists also in the Jesalmere Bhāņtāra.
