Traivarnikachar

SR No.: 010851
Original Sutra Author: N/A
Author: Pannalal Soni
Publisher: Jain Sahitya Prakashak Samiti
Total Pages: 438
Language: Hindi
Classification: Book_Devnagari
File Size: 16 MB

Page 49

सोमसेनभट्टारकविरचित--
rrorwari वाले केवली, श्रुतकेवली तो हैं नहीं और पदार्थ अत्यन्त सूक्ष्म हैं । उनके जाननेको हमारे पास पूरे साधन भी नहीं हैं । बुद्धि भी अत्यन्त मन्द हैं। ऐसे समयमें सर्वज्ञकी आज्ञाको ही प्रमाण मानकर उन. गहन पदार्थोका निश्चय करना आज्ञाविचयधर्मध्यान है ॥ ३४ ॥
येन केन प्रकारेण जैनो धर्मः प्रवर्धते ।
तदेव क्रियते पुम्भिरपायविचय मतम् ॥ ३५ ॥ जिस किसी तरह जैनधर्म बढ़ता रहे ऐसा विचार करना अपायवित्रयधर्मध्यान है । भावार्थयह प्राणी मिथ्यादृष्टियोंके पंजेमें फँसकर इस भव-समुद्र में अनेकों गोते खा रहा है; तथा कई लोग विषयोंकी वासनाओंसे लालायित होकर प्राणियोंको उल्टा समझा रहे हैं-स्वयं सन्मार्गसे पिछड़े हुए हैं
और साथ साथमें उन बे-समझ भोले जीवोंको भी अपने मोहजालमें जकड़कर हटा रहे हैं। इनको कब सुबुद्धि प्राप्त होगी और अपने भुज-पंजरमें फाँसकर दुःख-रूपी दहकती हुई अनिमें लोगोंको डालनेवाले थे लोग कुमार्गसे कैसे हटेंगे; और कैसे परम शान्त और सुख देनेवाले सन्मार्गमें लगेंगे, ऐसा चिन्तवन करना अपायविचयधर्मध्यान है ॥ ३५ ॥
शुभाशुभं च यत्कार्य क्रियते कर्मशत्रुभिः। ..
तदेव भुज्यते जीवैर्विपाकविचयं मतम् ॥ ३६॥ ये कर्म-शत्रु बुरा-भला फल उत्पन्न करते रहते हैं और उसी फलको बिचारे ये. जीव रातदिन भोगते रहते हैं, इस प्रकार कौके शुभ-अशुभ फलका चिन्तवन करना विपाकविचयधर्मध्यान है ॥ ३६॥
श्वप्रे दुःखं सुखं स्वर्गे मध्यलोकेऽपि तद्वयम् । __लोकोऽयं त्रिविधो ज्ञेयः संस्थानविचयं परम् ।। ३७ ॥ लोकके तीन भेद हैं; अधोलोक, मध्यलोक और ऊर्ध्वलोक । अधोलोकमें नारकियोंको निवास है । वहाँ पर उन जीवोंको बड़ा ही कष्ट है---पल भर भी उन्हें सुख नहीं है। सारांश यह कि उनको दिनरात दुःख ही दुःख सहन करना पड़ता है। ऊलोकमें देव रहते हैं । वहाँ पर उनको कई प्रकारकी सुख-सामग्री अपने अपने भाग्यके अनुसार मिली हुई है, जिसका वे यथेष्ट उपभोग करते रहते है । तात्पर्य यह कि उन स्वर्गीय जीवोंका जीवन एक तरहसे सुखमय ही है। और मध्यलोकमें सुखदुःख दोनों हैं । इस तरह लोकके आकारका चिन्तवन करना संस्थानविचयधर्मध्यान है ॥ ३७॥
शुक्लध्यानके भेद। शुक्लध्यानं चतुर्भेद साक्षान्मोक्षपदप्रदम् । । पृथक्त्वादिवितकोख्यवीचार प्रथमं मतम् ॥ ३८ ॥ एकत्वादिवितर्काख्यवीचारं च द्वितीयकम् । सूक्ष्मक्रियाप्रतीपाति तृतीय शुक्लमुत्तमम् ॥ ३९ ॥ ...

Translation AI Generated

## Somasen Bhattaraka Composed

**The Kevalis of the Rrorwari sect are not Shruta Kevalis, and the substances are extremely subtle. We do not have the complete means to know them. Our intellect is also very dull. At such a time, considering the command of the omniscient as the proof and determining those profound substances is Agyavichay Dharma Dhyan. || 34 ||**

**Whatever way Jain Dharma flourishes, that is the opinion of Apaya Vichay Dharma Dhyan. || 35 ||**

**The meaning is that beings are trapped in the clutches of false beliefs and are taking many dives in this ocean of existence. And many people, lusting after worldly desires, are misinterpreting beings - they themselves are lagging behind the right path and are also trapping those innocent, simple beings in their web of delusion. When will they attain wisdom? And how will those people who are hanging beings in their arms and throwing them into the burning fire of suffering, how will they deviate from the wrong path? And how will they engage in the right path that gives ultimate peace and happiness? This contemplation is Apaya Vichay Dharma Dhyan. || 35 ||**

**Whatever actions are done by the enemies of karma, good or bad, those fruits are enjoyed by the beings, this contemplation of good and bad fruits is Vipak Vichay Dharma Dhyan. || 36 ||**

**There is suffering in hell, happiness in heaven, and both in the middle world. This world is to be known as three-fold, this is the ultimate Sansthan Vichay Dharma Dhyan. || 37 ||**

**There are three divisions of the world: Adholok, Madhyalok, and Urddhvalok. In Adholok, the hellish beings reside. There, those beings suffer greatly - they do not even have a moment of happiness. In short, they have to endure suffering day and night. In Urddhvalok, the gods reside. There, they have received various kinds of comforts according to their destiny, which they enjoy to their heart's content. The implication is that the lives of those heavenly beings are, in a way, blissful. And in Madhyalok, there is both happiness and suffering. This contemplation of the form of the world is Sansthan Vichay Dharma Dhyan. || 37 ||**

**Types of Shukla Dhyan. Shukla Dhyan is of four types, directly giving the path to liberation. || 38 ||**

**The first is the contemplation called Prithaktvaadi Vitarka. || 38 ||**

**The second is the contemplation called Ekatvaadi Vitarka. || 39 ||**

**The third Shukla is the best, which contemplates subtle actions. || 39 ||**

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