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**Trivarnika Anchar:** The performer should offer pinda and tilodak from the front of the stone. All the relatives should bathe and offer tilodak. || 170 || After that, the Acharya should bathe with immersion.
Then, making a young boy go ahead, all should proceed towards the village. || 171 ||
**After this, considering that the body of the deceased has been destroyed, as it is the abode of the three jewels, the means of renunciation and meditation, and the cause of attaining the highest afterlife, with love for dharma and love for the deceased, a stone should be installed in a pavilion on the bank of a water body, or without a pavilion, for the pinda-daan. The performer should offer pinda and tilodak from the front of the stone, and all other relatives should bathe and offer tilodak. After that, all should bathe with immersion. Then, making a young boy go ahead, all should proceed towards the village. || 167-171 ||**
**Activities from the second to the tenth day:**
On the second day, at the appropriate time, a male relative of the deceased should go to the cremation ground and pour milk on the ashes. || 172 || On the third day, the fire should be extinguished in the morning. On the fourth day, the collection of bones (nails, etc.) should be done. On the fifth day, a vedi (altar) should be constructed. On the sixth day, flower offerings should be made on it. On the seventh day, bali (cooked grains) should be offered. On the eighth day, a tree should be planted. On the tenth day, the purification of vessels, clothes, etc., should be done. After that, one should bathe oneself and bathe others, and feed the cremation workers at home. This ritual should be performed for ten days. The performer should offer pinda and tilodak daily during this time. || 172-176 ||
Before and after offering pinda, bathing is desirable. The pinda should be made with kapiththa fruit, a garland, and cooked rice. || 177 ||