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## **Translation:** **From the work of Simhasen Bhattaraka:** **Vaidya, Mana and Maya Dosa:** - **Vaidya Dosa:** One who takes food after treating with medicine is called a Vaidya Dosa. - **Mana Dosa:** One who takes food after boasting about his own worship and achievements to the people is called a Mana Dosa. - **Maya Dosa:** One who takes food by using deception is called a Maya Dosa. **Explanation:** - **Vaidya Dosa:** Taking food after treating with medicine, like using eight types of treatments: child treatment, body treatment, Rasayana treatment, poison treatment, ghost treatment, etc. - **Mana Dosa:** Taking food after boasting about one's own worship and achievements to the people. This means taking food with pride and arrogance. - **Maya Dosa:** Taking food by using deception, like pretending to be someone else or using magic tricks. **Vidya and Mantra Dosa:** - **Vidya Dosa:** One who takes food after showing off his knowledge and skills is called a Vidya Dosa. - **Mantra Dosa:** One who takes food after controlling the gods with mantras, yantras, etc. is called a Mantra Dosa. **Explanation:** - **Vidya Dosa:** Taking food after showing off one's knowledge and skills, like performing magic tricks or showing off one's intelligence. - **Mantra Dosa:** Taking food after controlling the gods with mantras, yantras, etc. This means using supernatural powers to get food. **Churna and Vashikaran Dosa:** - **Churna Dosa:** One who takes food after giving someone a powder is called a Churna Dosa. - **Vashikaran Dosa:** One who takes food after controlling someone with Vashikaran is called a Vashikaran Dosa. **Explanation:** - **Churna Dosa:** Taking food after giving someone a powder, like eye drops or other medicines. - **Vashikaran Dosa:** Taking food after controlling someone with Vashikaran, which is a type of mind control. **These are the sixteen production doshas. Now we will discuss the ten consumption doshas.** **Shankha and Pihita Dosa:** - **Shankha Dosa:** One who doubts whether the food is fit for him to eat is called a Shankha Dosa. - **Pihita Dosa:** One who takes food that is covered with lotus leaves or other things is called a Pihita Dosa. **Explanation:** - **Shankha Dosa:** Doubting whether the food is fit for him to eat, like wondering if it is poisoned or contaminated. - **Pihita Dosa:** Taking food that is covered with lotus leaves or other things, like food that is hidden or concealed. **Sankshipta Dosa:** - **Sankshipta Dosa:** One who serves food with greasy hands or with a spoon is called a Sankshipta Dosa. **Explanation:** - **Sankshipta Dosa:** Serving food with greasy hands or with a spoon, like using a utensil that is not clean or appropriate. **These are subtle doshas that can lead to fainting and other problems. Therefore, they should be avoided.**
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________________ .. - -- - www.. . . . . . . सीमसेनभट्टारकविरचित वैद्य, मान और मायादोप। कृत्वा भेषजमत्यन्नं वैद्यदोपः स उच्यते । आत्मपूजादिकं लोकान् प्रतिपाद्यातियत्ननः ।। १०५ ॥ उदरं पूरयत्येव मानदोषो विधीयते । मायां कृत्वाऽन्नमादत्ते मायादोपः प्रकीर्तितः।। १०६॥ बालचिकित्सा, तनुचिकित्सा; रसायनचिकित्सा, विषचिकित्सा, भूतचिकित्सा आदि आठ. प्रकारके शास्त्रोद्वारा औषधोपचार करके आहार ग्रहण करना वैद्यदोष है । जनसमूहके प्रति अपनी पूजा-प्रतिष्ठा आदिका कथन कर आहार ग्रहण करना मानदोष है। भावार्थ--गर्व करके अपने लिए भिक्षा उत्पन्न करना मान-दोष है । तथा मायाचार करके आहार लेना मायादोष कहा गया - विद्याशेप और मंत्रदोप। । कृत्वा विद्याचमत्कार योऽत्ति विद्याख्यदोपकः । मंत्रयन्त्रादिकं कृत्वा योऽत्ति वै मन्त्रदोपकः ॥ १०७ ।। विद्याका चमत्कार दिखाकर जो आहार ग्रहण करना है वह विद्या नामका दोष है । तथा आहा. रप्रद व्यन्तरादि देवोंको मंत्र यंत्र आदिद्वारा वशकर जो आहार ग्रहण करना है वह मंत्रदोष हैं।। १०७॥ चूर्णदोप और वशीकरण दोष । दत्वा चूर्णादिकं योऽत्ति चूर्णदोपः स इप्यते । वशीकरणकं कृत्वा वशीकरणदोपकः ॥ १०८॥ नेत्रांजन आदि देकर जो आहार ग्रहण करता है वह चूर्णदोपवाला है। तथा जो वशीभूत नहीं उनको वश करना वशीकरण-दोष है । यहांतक सोलह उत्पादन दोष कहे | आगे दश एपणा दोषोंका कथन करते हैं ॥ १०८॥ शंका-दोप और पिहित-दोष) . अस्मदर्थ कृतं चान्नं न वा शङ्काख्यदोपकः। सचित्तेनावृतं योति पिहितो दोप उच्यते ॥ १०९ ॥ यह आहार मेरे भक्षण करने योग्य है अथवा नहीं यह शंका नामका दोष है। तथा जो सचित्त कमल पत्रादिसे ढके हुए आहारको ग्रहण करता है वह पिहित दोषयुक्त आहार करता है ॥१०॥ संक्षिप्त-दोप। स्निग्धेन वा स्वहस्तेन देयं वा भाजनेन वा । • संक्षिप्तदोषो निर्दिष्टो वर्जनीयो मनीषिभिः ॥ ११० ॥ घी, तेल आदिसे चिकने हाथोंसे अथवा कच्छी आदि वर्तनसे भोजन परोसना, सो संक्षिप्त दोष है। ऐसे दोपका मुनियोंको त्याग करना चाहिए । इसमें संमूर्च्छनादि सूक्ष्म-दोष हैं; अतएव यह दोष है ।। ११०॥
SR No.010851
Book TitleTraivarnikachar
Original Sutra AuthorN/A
AuthorPannalal Soni
PublisherJain Sahitya Prakashak Samiti
Publication Year
Total Pages438
LanguageHindi
ClassificationBook_Devnagari
File Size16 MB
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