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## Trivarnika Achar 1.
**301**
The respect and honor given to the great monks, who are free from the beginning of pounding, grinding, kindling the stove, filling water, and sweeping, with the seven qualities mentioned in the previous verse, through nine types of devotion, is called giving food and charity. || 116 ||
Nine meritorious establishments are said to be: place, foot-washing, worship, prostration, purity of speech, heart, and body. These are the nine types of merit. || 117 ||
Pure food and water, "stay, stay," offering a high seat to sit, washing the feet, worship, prostration, keeping the mind, speech, and body pure, and offering pure food, these are the nine merits. Guests should be given food with these nine merits. The seven qualities of the giver. || 117 ||
Faith, devotion, contentment, knowledge, non-attachment, forgiveness, and patience, these seven qualities are in the giver, he is worthy of praise. || 118 ||
**Eleven Images**
Darshan, Vrat, Samayik, Proshdha Upavas, Sachitta Tyag, Ratribhakt Tyag, Brahmacharya, Aarambh Tyag, Parigraha Tyag, Anumati Tyag, and Uddishta Tyag, these are the eleven images, which are possessed by the fifth Gunasthan, the Deshivirat. || 119 ||
Darshan, Vrat, Samayik, and Proshdha Upavas, the characteristics of these four images have been mentioned earlier. Now the characteristics of Sachitta Tyag image are being mentioned. Meaning - The one who has attained Samyag Darshan and the eight root virtues should be understood as the Darshan image. The observance of the five vows and seven precepts without any transgression is the Vrat image, which has been mentioned earlier. The one who has attained the Samayik-Sheel, whose characteristics have been mentioned earlier, is the Samayik image in brief. And the one who has attained the Proshdha Upavas is the Proshdha Upavas image. Now the fifth image, Sachitta Tyag, is being mentioned. || 120 ||
The one who does not consume roots, fruits, vegetables, branches, leaves, tubers, flowers, and seeds, is the Sachitta Virat, the embodiment of compassion. || 121 ||