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## 276
## Composed by Somasen Bhattarak
##
**Not pure.** And vessels made of bronze, copper, tin, brass, etc., if they have been touched by other non-Jain substances, become pure by being washed with water and *ani* (a type of clay). || 109-110 ||
**If wine, meat, excrement, urine, phlegm, or honey is placed in a vessel, that vessel should not be used by the best of the Shravakas.** It is a kind of injustice to use such vessels. || 11 ||
**Sieves, cloth, brooms, pestles, and grinding stones, if touched by other non-Jain substances, become pure by being washed with water.** || 112 ||
**If something is eaten in a dream, it should be abandoned for three days.** If meat is eaten in a dream, two fasts should be observed. || 113 ||
**If one's celibacy is broken due to being overpowered by sleep, one should perform one thousand japa and three *ekashana* (one-meal) fasts.** || 114 ||
**If one has sexual intercourse with one's mother or sister in a dream, one should observe two fasts and perform one thousand japa.** || 115 ||
**If one eats at the house of a *mithyadrishti* (non-Jain) or a Shudra at night, one should observe five fasts and perform two thousand japa.** || 116 ||
**Thus, this is a brief explanation of the rules of atonement.** For a more detailed explanation, one should consult other scriptures. || 117 ||
**In this way, the *maunjibandhan* vow should be observed.** Who would abandon atonement, the source of virtue? **The righteous deeds of the great sages should be protected.** May the virtuous Somasen Muni be blessed with merit. || 118 ||
**In essence, it is proper for those seeking merit to perform righteous deeds.** || 118 ||