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Trivarnikaachar.
The great mountain from which the river of nectar, the glory of gods and kings, flows, which is extremely radiant to mothers, whose flags waving on the peak appear as if the new tender buds of the Kalpavriksha, the tree of Dharma, are bearing fruit all around, and which is the abode of Lakshmi, such a Shri Jin Mandir remains victorious. || 49 ||
Entering the temple. Having described thus, one should go to the Jinenadra Bhavan.
Having gone and sat down in the hall, one should wash one's feet. || 50 ||
Having described thus, one should go to the Shri Jin Mandir, sit in the bathing hall and wash one's feet. || 50 ||
With a very soft voice, one should utter the word "Nisahi" three times in one's mind.
While uttering it, one should look at the Jain image with devotion from the doorway. || 51 ||
Entering the doorway of the Shri Jin Mandir, one should utter the word "Nisahi" three times in one's pure heart with a very soft voice. While uttering it, one should look at the Shri Jin image with devotion from the doorway. || 51 ||
Having circumambulated the supreme Jin image three times, one should place both hands on one's forehead and bow.
One should praise the Jinendra with his own virtues, condemning one's own many faults. || 52 ||
After that, one should circumambulate the Shri Jin image three times (parikrama), place both hands on one's head and bow. And while condemning one's own many faults, one should praise the Shri Jinenadra with his excellent qualities. || 52 ||
One should honor the doorkeepers and those who are different from oneself, both high and low.
Standing in the left part of the inner sanctum, one should praise the Jin. || 53 ||
After that, one should honor the doorkeepers and those who are different from oneself, both high and low. Taking them to the left side, one should go inside the inner sanctum and stand there, and read the praise of Shri Jindev like this (1). || 53 ||
Praise of Shri Jin. Your form is peaceful, pure, adorned with the luminous sphere, your voice is the destroyer of all sounds, O Jinapati! May the twelve-fold doctrine be your guide. Your life is dedicated to the welfare of all beings, therefore, those who have knowledge of the scriptures, seek refuge in you alone, and are quickly freed from the suffering of the world. || 54 ||