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3. In the commentary on the verse that describes the nature of giving, "Navapunyaiḥ pratipattiḥ," etc., the verse below is quoted with the words "Danam datavyam kaiḥ kṛtvā nava punyaiḥ," and then the words "Etai vāmeḥ punyaiḥ punyopaārjanahetu bhiḥ" are given, and in this way the word "navapunyaiḥ" is explained. "Pāḍagahamucchaḥāṇam pādodaya maccaṇam ca paṇamam ca. Maṇavayaṇakāya suddhī esaṇasuddhi ya nava viham puṇṇam." This verse is from the "Upāsakādhyayana" scripture of Vasunandī Ācārya, which is also called "Vasunandī-Śrāvakācāra," and it is found at number 224. It seems that the commentator quoted this verse because he saw the use of the term "navapuṇṇam" in the original, which is in accordance with the original. Otherwise, he could have quoted the verse "Śraddhā tuṣṭiḥ," etc., from the Yaśastilka, and also the other verse "Pratigrahocasana," etc., which is associated with it. But in that verse, these nine things are called "navopacāra," which did not match the explanation of the word "navapunyaiḥ" here. Besides this, there was something else special. Therefore, the commentator deliberately left it out and preferred to give this verse instead. So, now we should see when Vasunandī, the author of the scripture from which this verse is taken, lived. In the eighth chapter of his commentary on the "Mūlācāra" scripture, "Ācāravr̥tti," Vasunandī, while describing the four types of "kāyoatsarga," gives five verses in the form of "uktam ca," "Syāgo dehamamatvasya tanūts. tirudāhr̥tā......ityādi," and at the end of them he writes, "Upāsakācāre uktamāste," meaning, this statement is from the "Upāsakācāra." This "Upāsakācāra" scripture, in whose eighth chapter these five verses are found in the same order, from number 57 to 61, was written by Śrī Amitagati Ācārya, who was a scholar of the 11th century Vikram era and who completed his "Dharmaparikṣā" scripture in Vikram Samvat 1070. The "Upāsakācāra" is also a scripture from around the same time. From this, Vasu... This complete verse is as follows: "Pratimahōccāsana pāda pūjā praṇāma vākkāya manaḥ prasādāḥ. Vidyā viśuddhiś ca navopacārāḥ kāryā munīnām gṛha saṁśritena."
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________________ ३. ' नवपुण्यैः प्रतिपत्तिः ' इत्यादि दानस्वरूपप्रतिपादक पद्यकी टीकामें, * दानं दातव्यं कैः कृत्वा नव पुण्यैः' इन शब्दोंके साथ ( अनन्तर ) नीचे लिखी गाथा उद्धृत की गई है, और उसके बाद ही 'एतै वामेः पुण्यैः पुण्योपार्जनहेतुभिः' ये शब्द दिये हैं, और इस तरहपर 'नवपुण्यैः' पदकी व्याख्या की गई है पाडगहमुच्चहाणं पादोदयमच्चणं च पणमं च।। मणवयणकायसुद्धी एसणसुद्धी य णवविहं पुण्णं ॥ ___ यह गाथा वसुनन्दि आचार्यके उस 'उपासकाध्ययन' शास्त्रकी है जिसे 'वसुनन्दि-श्रावकाचार' भी कहते हैं और उसमें नं० २२४ पर पाई जाती है । जान पड़ता है टीकाकारने इसमें मूलके अनुरूप ही 'नवपुण्यं ' संज्ञाका प्रयोग देखकर इसे यहाँ पर उद्धृत किया है; अन्यथा, वह यशस्तिलकके 'श्रद्धा तुष्टिः' इत्यादि पद्यको उद्धृत करते हुए उसके साथके दूसरे प्रतिग्रहोचासन'* पद्यको भी उद्धृत कर सकता था। परंतु उसमें इन ९ बातोंको 'नवोपचार ' संज्ञा दी है जिसका यहाँ 'नवपुण्यैः' पदकी व्याख्यामें मेल नहीं था। इसके सिवाय और भी कुछ विशेषता थी। इस लिये टीकाकारने जानबूझकर उसे छोड़ा और उसके स्थान पर इस गाथाको देना पसंद किया है। अस्तु; अब देखना चाहिये कि जिन वसुनन्दि सैद्धान्तिकके ग्रंथकी यह गाथा है वे कब हुए हैं । वसुनन्दिने मूलाचार ग्रंथकी अपनी 'आचारवृत्ति' टीकाके आठवें परिच्छेदमें, कायोत्सर्गके चार भेदोंका वर्णन करते हुए, ' स्यागो देहममत्वस्य तनूत्स. तिरुदाहृता......इत्यादि पाँच श्लोक 'उक्तं च' रूपसे दिये हैं और उनके अन्तमें लिखा है कि 'उपासकाचारे उक्तमास्ते' अर्थात् , यह कथन ' उपासकाचार' का है। यह उपासकाचार ग्रंथ जिसके आठवें परिच्छेदमें उक्त पाँचों श्लोक उसी क्रमको लिये नं ० ५७ से ६१ तक पाये जाते हैं, श्रीअमितगति आचार्यका बनाया हुआ है, जो विक्रमकी ११ वीं शताब्दीके विद्वान् थे और जिन्होंने वि० सं० १०७० में अपने 'धर्मपरीक्षा' ग्रंथको बनाकर समाप्त किया है। 'उपासकाचार' भी उसी वक्तके करीबका बना हुआ ग्रंथ है। इससे वसु...* यह पूरा- पद्य इस प्रकार है प्रतिमहोच्चासनपादपूजाप्रणामवाक्कायमनःप्रसादाः । विद्याविशुद्धिश्च नवोपचाराः कार्या मुनीनां गृहसंश्रितेन ॥ Jain Education International For Personal & Private Use Only www.jainelibrary.org
SR No.010669
Book TitleRatnakarandaka Shravakachara
Original Sutra AuthorN/A
AuthorJugalkishor Mukhtar
PublisherManikchand Digambar Jain Granthamala Samiti
Publication Year1982
Total Pages456
LanguageHindi, Sanskrit
ClassificationBook_Devnagari
File Size7 MB
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