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## 44
After the 109th verse named "Chaturaharavisarjan",
There are three types of Proshdha Upvas: Uttama, Madhyama, and Jaghanya.
Chaturaharavisarjan with water and Amla (sour) is also a type. || 30 ||
After the verse named "Navapunya" no. 113,
A householder who uses a grinder, pestle, stove, water pot, and cleaning cloth,
Will not attain liberation. || 135 ||
Establishing a high place, offering water to the feet, worship, and prostration,
Purity of speech, heart, and mind, and purity of effort are the nine types of punya. || 136 ||
Shraddha (faith), Shakti (power), Bhakti (devotion), Vijnana (knowledge), Alobhata (non-attachment), Daya (compassion), and Kshanti (patience),
These seven qualities are praised by the giver. || 137 ||
After the verse named "Aharauṣadha" no. 117,
It is said that by giving medicine, the being becomes strong, free from disease,
With good qualities, a well-formed body, and after burning karma, attains liberation. || 142 ||
After the verse named "Shravakpadani" no. 136,
Even a poor and weak person should observe Samayika and Proshdha Upvas.
One who is pure in mind, observes the three-night fast, and is devoted to the vows, is a Brahmachari. || 162 ||
From the beginning, from the cessation, from the permission of possessions, and from the designated,
Thus, the Shravakas are classified as Ekadashanila, Jinodita, and so on. || 163 ||
After the verse named "Samyagdarshanashuddha" no. 137,
The three types of fools, eight types of pride, and six types of non-sense organs,
Eight types of doubts, etc., are the 25 types of defects in vision. || 165 ||
Gambling, meat, alcohol, prostitutes, adultery, theft, and serving another's wife,
These seven vices are the causes of suffering in the world for a sinful person. || 166 ||
The fruits of Asvattha, Udumbara, Plaksha, Nyagrodha, etc.,
Should be avoided by a Darshanik, who is pure in mind and speech. || 167 ||
After the verse named "Mulaphala" no. 141,
One who has abandoned attachment with a pure mind, has conquered the unruly tongue,
Has shown compassion to living beings, and has followed the words of the Jinas,
Is praised. || 172 ||
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