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Samantbhadra Swami. 245 He was knowledgeable in the six-part Agamas, starting with Karma, and the principles starting with Kshaya, and therefore, scholars like Dharasen, Pushpadant, Bhutbali, and Gunadhara, who were instrumental in the creation of these principles, should be considered scholars who came before him. (2) Vibudha Shridhar did not consider Tumbuluracharya as the commentator of the six-part Agamas and other principle texts. In his Shrutavatar, he has stated that after Kundakirti, it was Shyamakund, after Shyamakund, it was Samantbhadra, and after Samantbhadra, it was Vappdev who were the commentators. As follows: "Shyamakund, the Bhattaraka, will write a book called 'Paddhati' in all languages, containing twelve thousand verses, without the sixth part. He will also write a commentary on the sixth part, containing seven thousand verses. Samantbhadra, the Muni Indra, will be the one to extract the two types of principles. He will also write a commentary on the six-part and five-part Agamas in Sanskrit, containing sixty-eight thousand verses. Muni Sudharma will write a commentary on the second principle, as there is no purity in the substance, etc. Having heard and known about these two types of principles from Shubhanandi Bhattaraka Parsva, Muni Indra, named Vappdev, will write a commentary in Prakrit, containing eight thousand verses." On page 192 of the history, according to other scholars, considering Tumbuluracharya and Shrivardhadeva as one person, it is stated that: 1. The word 'Adi' refers to the four Acharyas, starting with Nagahasti, mentioned here. Out of these, the name of 'Aryamanksu' is not mentioned in this 'Shrutavatar'. The third, 'Yativrishabha', is mentioned as 'Yatinayak', and the fourth, Uccaranacharya, is mentioned as 'Samudharan' Muni.
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________________ स्वामी समन्तभद्र। २४५ सिद्धान्तोंके–कर्मप्राभृत नामक षखंडागम और कषायप्राभृतके-ज्ञाता हुए थे और इसलिये उन सिद्धान्तोंकी रचनामें कारणीभूत ऐसे धरसेन, पुष्पदन्त, भूतबलि तथा गुणधरादि' आचार्योंको उनसे पहलेके विद्वान् समझना चाहिये । ( २ ) विबुध श्रीधरने तुम्बुलूराचार्यको षट्खण्डागमादि सिद्धान्तग्रंथोंका टीकाकार नहीं माना । उन्होंने, अपने श्रुतावतारमें 'कुन्दकीर्ति' के बाद 'श्यामकुण्ड'को, श्यामकुण्डके बाद 'समन्तभद्र'को और समन्तभद्रके बाद 'वप्पदेव'को टीकाकार प्रतिपादन किया है । यथा षष्ठखंडेन विना तेषां खंडानां सकलभाषाभिः पद्धतिनामग्रंथं द्वादशसहस्रप्रमितं श्यामकुण्डनामा भट्टारकः करिष्यति तथा च षष्ठखण्डस्य सप्तसहस्रप्रमितां पंजिकां च । द्विविध सिद्धान्तस्य व्रजतः समुद्धरणे समन्तभद्रनामा मुनीन्द्रो भविष्यति सोपि पुनः षट्रखण्डपंचखण्डानां संस्कृतभाषयाष्टषष्ठिसहस्रप्रमितां टीका करिष्यति द्वितीयसिद्धान्तटीका शास्त्रे लिखापयन् सुधर्मनामा मुनिर्वारयिष्यति द्रव्यादिशुद्धेरभावात् । इति द्विविधं सिद्धान्तं व्रजंतं शुभनन्दिभट्टारकपार्श्वे श्रुत्वा ज्ञात्वा च वप्पदेवनामा मुनीन्द्रः प्राकृतभाषया अष्टसहस्रप्रमितां टीकां करिष्यति" । इतिहासके पृष्ठ १९२ पर दूसरे विद्वानोंके कथनानुसार तुम्बुलूराचार्य और श्रीवर्द्धदेवको एक व्यक्ति मानकर जो यह प्रतिपादन किया १ 'आदि' शब्दसे 'नागहस्ति' आदि जिन चार आचार्योंका यहाँ अभिप्राय है उनमें से 'आर्यमंक्षु'का नाम इस 'श्रुतावतार में नहीं दिया, तीसरे 'यतिवृषभ' का नाम 'यतिनायक' और चौथे उच्चारणाचार्यका नाम 'समुद्धरण' मुनि बतलाया Jain Education International For Personal & Private Use Only www.jainelibrary.org
SR No.010669
Book TitleRatnakarandaka Shravakachara
Original Sutra AuthorN/A
AuthorJugalkishor Mukhtar
PublisherManikchand Digambar Jain Granthamala Samiti
Publication Year1982
Total Pages456
LanguageHindi, Sanskrit
ClassificationBook_Devnagari
File Size7 MB
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