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240
Swami Samantabhadra.
These are all the references that have been available to us so far regarding this text. And the point that is found in as many parts as possible from each reference has been considered above as far as possible. In our opinion, it is definitely known from all these references that a text called 'Gandhasti-Mahabhashya' was definitely written, it was also called 'Samantabhadra-Mahabhashya' and it is possible that it was also mentioned by the name 'pure Gandhasti'. But on which text it was written - is it different from or identical to the commentary of Karmapraabhat - cannot be said with certainty yet. Yes, there is definitely a greater possibility of it being written on Umaswati's 'Tattvarth Sutra' but in such a situation, it seems to have been destroyed before Akalankdev, the author of Ashtshati and Rajavartika. The references to the Mahabhashya that are found explicitly or implicitly in the texts of previous writers do not seem to be references made by seeing the Mahabhashya itself - but rather they seem to have been made on the basis of traditional statements or from references to other ancient texts that are not yet available. There is not a single such reference in which, apart from the verses of the famous text 'Devagam', any sentence of the Mahabhashya has been quoted along with its name. Apart from this, the fact that 'Devagam' is the original mangalacharan of the said Mahabhashya is not found from these references. Yes, it could definitely be a chapter of it; but its composition took place at the time of the composition of 'Gandhasti'.
1 Samantabhadra's commentary written on the principle of 'Karmapraabhrut' is also not available. If it were in front of us, it could have helped a lot in the special decision of Gandhasti Mahabhashya.