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Swami Samantabhadra.
(Along with practice) has been accepted, yet it is clear that in the Kaliyuga there is something that will hinder the work of that teaching - something that will make its - success difficult and complex - for sure. Such as
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Kali: Kalirva Kalushaashayowa Shrotuh Pravakturvachanaanyowa. • Swachchasanaikadhipatitwalakshmi Prabhutvashakterapavadhetuh || 5 ||
— Yuktay anusasan.
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Swami Samantabhadra was a great speaker, he was completely free from the faults of Vachananyake, his words - as has been stated before - were weighed in the balance of Syadvadanyaya; even when the causes of defilement were present, his mind never became defiled - he did not experience agitation or anger - and therefore his words never violated the path. He had conquered the defiled intentions of his listeners with the power of his spiritual purity, his strength of character, and the influence of his praiseworthy words - he had changed it in many ways. This is why you were able to achieve so much success in establishing the Syadvadashasan, and the Kaliyuga could not pose any significant obstacle to it. Vasunandi Saiddhanthika, in praising and eulogizing your doctrine, has even written that the doctrine had destroyed the Kaliyuga's faults - that is, during the time of Samantabhadra Muni's teaching, it was not known that the Kaliyuga was passing today. Such as -
Lakshmi Bhrutparam Niruktinirata Nirvan Soukhyapradam Kujnanatapavaranaaya Vidhrut Chhatram Yatha Bhasuram.