Ratnakarandaka Shravakachara

SR No.: 010669
Original Sutra Author: N/A
Author: Jugalkishor Mukhtar
Publisher: Manikchand Digambar Jain Granthamala Samiti
Publication Year: 1982
Total Pages: 456
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 7 MB

Page 110

स्वामी समन्तभद्र।
समन्तभद्रस्स चिराय जीयाद्वादीभवज्रांकुशसूक्तिजालः। ... यस्य प्रभावात्सकलावनीयं ।
वंध्यास दुर्वादुकवार्त्तयापि ॥ इस पद्यके बाद, इसी शिलालेखमें, नीचे लिखा पद्य भी दिया हुआ है और उसमें समन्तभद्रके वचनोंको ' स्फुटरत्नदीप' की उपमा दी है
और यह बतलाया है कि वह दैदीप्यपान रत्नदीपक उस त्रैलोक्यरूपी संपूर्ण महलको निश्चित रूपसे प्रकाशित करता है जो स्यात्कारमुद्राको लिये हुए समस्तपदार्थोंसे पूर्ण है और जिसके अन्तराल दुर्वादकोंकी उक्तिरूपी अन्धकारसे आच्छादित हैं---
स्यात्कारमुद्रितसमस्तपदार्थपूर्ण त्रैलोक्यहर्म्यमखिलं स खलु व्यनक्ति । दुर्वादुकोक्तितमसा पिहितान्तरालं
सामन्तभद्रवचनस्फुटरत्नदीपः ॥ ४० वें शिलालेखमें भी, जिसके पद्य ऊपर उद्धृत किये गये हैं, समन्तभद्रको 'स्यात्कारमुद्रांकिततत्त्वदीप' और 'वादिसिंह' लिखा है। इसी तरह पर श्वेताम्बरसम्प्रदायके प्रधान आचार्य श्रीहरिभद्रसूरिने, अपनी ' अनेकान्तजयपताका' में समंतभद्रका 'वादिमुख्य' विशेषण दिया है और उसकी स्वोपज्ञ टीकामें लिखा है-“आह च
वादिमुख्यः समंतभद्रः।" ' (८) गद्यचिन्तामणिमें, महाकवि वादीभसिंह समंतभद्र मुनीश्वरको ' सरस्वतीकी स्वच्छंदविहारभूमि ' लिखते हैं, जिससे यह सूचित होता है कि समंतभद्रके हृदय-मंदिरमें सरस्वती देवी विना

Translation AI Generated

Swami Samantabhadra.
May Samantabhadra live long, the one whose words are like a thunderbolt, a goad, a sharp arrow, and a net. ... Whose influence pervades the entire universe.
Even in the midst of the barren, the wicked, and the deceitful. || After this verse, in the same inscription, the following verse is also given, in which Samantabhadra's words are compared to a 'bright jewel lamp'
and it is stated that he, the radiant jewel lamp, definitely illuminates the entire palace of the three worlds, which is full of all things bearing the Syatkara mudra and whose intervals are covered by the darkness of the words of the wicked -
The entire palace of the three worlds, full of all things bearing the Syatkara mudra, is indeed illuminated by him. The intervals covered by the darkness of the words of the wicked
Samantabhadra's words are a bright jewel lamp. || In the 40th inscription, whose verses have been quoted above, Samantabhadra is called 'the lamp of truth marked with the Syatkara mudra' and 'the lion of debate'. Similarly, the chief Acharya of the Svetambara sect, Shriharibhadrasuri, in his 'Anekantajayapataka', has given Samantabhadra the epithet 'vadimuhya' and in his own commentary he has written - "He is called
vadimuhya, Samantabhadra." (8) In the 'Gadyachintamani', the great poet Vadibhansingha writes of Samantabhadra Muniśvara as 'the free-ranging ground of Saraswati', which indicates that in the heart-temple of Samantabhadra, Saraswati Devi dwells without