Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 703

गा०६९] कषाय-त्रिविध श्रेणी-निरूपण
५९५ । ३०९. एसा सुत्तविहासा । ३१०. सत्तमीए गाहाए पडमस्स अद्धस्स अत्थविहासा समत्ता भवदि। . . • ३११ एत्तो विदियद्धस्स अत्थविहासा कायव्वा । ३१२ तं जहा । ३१३. 'परमममयोवजुत्तेहिं चरिमसमए च बोद्धव्या' त्ति एत्थ तिष्णि सेडाओ। ३१४. तं जहा । ३१५. विदियादिया पडमादिया चरिमादिया (३)।
विशेषार्थ-यहाँ यह आशंका नहीं करना चाहिए कि त्रसजीवोंके समान स्थावरजीवोंमें भी यवमध्यरचना क्यो नहीं बतलाई ? इसका समाधान यह है कि स्थावरजीवोंके योग्य बताये गये कषायोदयस्थानोमेसे एक-एक कषायोदयस्थानपर अनन्त जीव पाये जाते है. इमलिए उनकी यवमध्यरचना अन्य प्रकारसे होती है। अतएव मूलगाथासूत्र में जो कषायोदयस्थानोके विरहित-अविरहितका वर्णन है, वह सजीवों की अपेक्षासे जानना चाहिए ।
चूर्णिम०-यह मूलगाथासूत्रकी विभाषा है इस प्रकार इस उपयोग अधिकारकी सातवीं गाथाके पूर्वार्धकी अर्थ-व्याख्या समाप्त होती है ॥३०९-३१०॥
___ चूर्णिसू०-अब इससे आगे उक्त सातवीं गाथाके द्वितीय-अर्ध अर्थात् उत्तरार्धकी अर्थविभाषा करना चाहिए। वह इस प्रकार है ।-'प्रथम समयमे उपयुक्त जीवोके द्वारा और अन्तिम समयमे उपयुक्त जीवोके द्वारा स्थानोको जानना चाहिए' सातवीं गाथाके इस उत्तरार्धमे तीन श्रेणियाँ प्रतिपादन की गई हैं। वे इस प्रकार हैं द्वितीयादिका श्रेणी, प्रथमादिका श्रेणी और चरमादिका श्रेणी ॥३११-३१५॥
विशेषार्थ-श्रेणी नाम एक प्रकारकी पंक्ति या क्रम-परिपाटी का है। प्रकृतमें यहाँ श्रेणी पदसे अल्पबहुत्व पद्धतिका अर्थ ग्रहण किया गया है। जिस अल्पबहुत्व-परिपाटीमें मान संज्ञित दूसरी कषायसे उपयुक्त जीवोको आदि लेकर अल्पबहुत्वका वर्णन किया गया है, उसे द्वितीयादिका श्रेणी कहते हैं । यह मनुष्य और तिर्य बोकी अपेक्षा वर्णन की गई है, क्योकि इनमें ही मानकषायसे उपयुक्त जीव सबसे कम पाये जाते है । जिस अल्पबहुत्व परिपाटीमें क्रोधनामक प्रथम कपायसे उपयुक्त जीवोको आदि लेकर अल्पबहुत्वका वर्णन किया गया है, उसे प्रथमादिका श्रेणी कहते हैं । यह देवोंके ही सम्भव है, क्योकि, वहाँ ही क्रोधकषायसे उपयुक्त जीव सबसे कम पाये जाते हैं। तथा जिस अल्पवहुत्वश्रेणीका लोभनामक अन्तिम कषायसे प्रारम्भ किया गया है, उसे चरमादिका श्रेणी कहते है। यह नारकियोकी अपेक्षा जानना चाहिए, क्योकि नरकगतिमे ही लोभकषायसे उपयुक्त जीव सबसे कम पाये जाते हैं। इस प्रकार इन तीनो श्रेणियोका वर्णन इस सूत्र-गाथाके उत्तरार्धमें किया गया है । दो श्रेणियोका नामोल्लेख तो सूत्रमें किया ही गया है और गाथा पठित 'च' शब्दसे द्वितीयादिका श्रेणीकी सूचना की गई है, ऐसा अर्थ यहाँ समज्ञना चाहिए ।

Translation AI Generated

## [Verse 69] Description of the Three Categories of Kṣayās

**595.** **309.** This is the explanation of the sūtra. **310.** The explanation of the meaning of the second half of the seventh verse is complete. . . . **311.** This is the explanation of the meaning of the verse for those who have understood. **312.** That is to say, **313.** "The last time, they should be known by those who are free from the supreme delusion." Here, there are three kṣayās. **314.** That is to say, **315.** The second, the first, and the last (3).

**Special Meaning:** Here, one should not doubt why the structure of the yava-madhya is not explained in the case of stationary beings, like the three-bodied beings. The solution is that in the places of the arising of kṣayās, which are suitable for stationary beings, there are infinite beings found on each place of the arising of kṣayās. Therefore, their structure of the yava-madhya is different. Therefore, the description of the absence and presence of the places of the arising of kṣayās in the original sūtra should be understood in relation to living beings.

**Cūrṇim.**: This is the explanation of the original sūtra. In this way, the explanation of the meaning of the first half of the seventh verse of this usage authority is complete. ||309-310||

**Cūrṇisū.**: Now, from here onwards, the explanation of the meaning of the second half, i.e., the latter half of the said seventh verse should be done. It is as follows: "The places should be known by the suitable beings in the first time and by the suitable beings in the last time." In this latter half of the seventh verse, three categories have been presented. They are as follows: the second category, the first category, and the last category. ||311-315||

**Special Meaning:** The word "category" refers to a type of line or order. In the present context, the word "category" is used to mean the method of "less and more". The method of "less and more" in which the description of "less and more" is given starting with the beings suitable for the second kṣayā, which is called "mānas", is called the "second category". This is described in relation to humans and animals, because the beings suitable for the "mānas" kṣayā are found the least in them. The method of "less and more" in which the description of "less and more" is given starting with the beings suitable for the first kṣayā, which is called "krodha", is called the "first category". This is possible only in the case of gods, because the beings suitable for the "krodha" kṣayā are found the least there. And the method of "less and more" which starts with the last kṣayā, which is called "lobha", is called the "last category". This should be understood in relation to hell beings, because the beings suitable for the "lobha" kṣayā are found the least in the hell realm. In this way, the description of these three categories has been given in the latter half of this sūtra-verse. The names of two categories have been mentioned in the sūtra, and the information about the "second category" has been given by the word "ca" in the verse. This is the meaning that should be understood here.