Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 166

कसाय पाहुड सुत
[ २ प्रकृतिविभक्ति
- ६३. एवं दोहं तिहं चउन्हें पंचण्हें एक्कारसहं वारसहं तेरहसहं विहतिओ । ६४. एकावीसाए विहत्तिओ को होदि १ खीणदंसणमोहणिजो । ६५. aratसाए वित्तिओ को होदि ? मणुस्सो वा मणुस्सिणी वा मिच्छत्ते सम्मामिच्छत्ते च खविदे समत्ते सेसे ।
६०
चूर्णिसू० - इसी प्रकार दो, तीन, चार, पाँच, ग्यारह, वारह और तेरह प्रकृतिरूप सत्त्वस्थानोकी विभक्तिके स्वामी जानना चाहिए ॥ ६३ ॥
विशेषार्थ - जिस प्रकार से एक विभक्तिके स्वामीका निरूपण किया गया है, उसी प्रकार से दो से लेकर तेरह प्रकृतिरूप सत्त्वस्थानोकी, विभक्ति करनेवाले भी नियमसे क्षपक मनुष्य अथवा मनुष्यनी होते है; क्योकि, मनुष्यगतिको छोड़कर अन्य गतियोमे कर्म-क्षपणके योग्य परिणामोका होना असम्भव है । इसलिए एक प्रकृति सत्त्वस्थानरूप एक विभक्तिके स्वामित्वके समान दो, तीन आदि सूत्रोक्त विभक्तियोके भी स्वामी जानना चाहिए । विशेषता केवल इतनी है कि पाँच प्रकृतिरूप सत्त्वस्थानकी विभक्ति केवल मनुष्योमे ही होती है, मनुष्यनियोमे नहीं, क्योकि, उसके सात नोकपायोका एक साथ ही क्षय पाया जाता है । चूर्णिसू० - इक्कीस प्रकृतिरूप सत्त्वस्थानकी विभक्ति करनेवाला कौन है ? दर्शन मोहनीयकर्मका क्षय करनेवाला क्षायिकसम्यग्दृष्टि जीव है ॥ ६४ ॥
चूर्णिसू० - कौन जीव वाईस प्रकृतिरूप सत्त्वस्थानकी विभक्ति करनेवाला होता है ? मिथ्यात्व और सम्यग्मिथ्यात्वके क्षपित हो जानेपर तथा सम्यक्त्वप्रकृतिके शेप रहनेपर मनुष्य अथवा मनुष्यनी कृतकृत्यवेदक सम्यग्दृष्टि जीव वाईस प्रकृतिरूप सत्त्वस्थानकी विभक्ति करनेवाला होता है ॥ ६५॥
विशेषार्थ - यहॉपर 'मनुष्य' पदसे पुरुषवेदी और नपुंसकवेदी तथा 'मनुष्यनी' पदसे स्त्रीवेदी मनुष्योका अर्थ लिया गया है, सो यहॉपर तथा आगे भी जहाँ इन पढ़का प्रयोग हो, वहॉपर भावनपुंसकवेदी और भावस्त्रीवेदी मनुष्योको ही ग्रहण करना चाहिए, क्योंकि द्रव्यवेदी नपुंसक अथवा स्त्रीके क्षपकश्रेणीका आरोहण, तथा दर्शनमोहनीयका क्षपण आदि कुछ निश्चित कार्योंका प्रतिपेध किया गया है । यहाँ यह आशंका की जा सकती है कि कृतकृत्यवेदकसम्यग्दृष्टि तो मरण कर चारो गतियोंमें उत्पन्न हो सकता है, फिर यहॉपर मनुष्य अथवा मनुष्यनीको ही वाईस प्रकृतिकी विभक्तिका स्वामी कैसे कहा ? इसका समाधान दो प्रकारसे किया गया है । एक तो यह कि कुछ आचार्योंके उपदेशानुसार कृतकृत्यवेदक सम्यग्दृष्टि जीवका मरण होता ही नहीं है, इसलिए सूत्रमे मनुष्य पद दिया गया है । कुछ आचार्योंका यह मत है कि कृतकृत्यवेदकका मरण होता है और वह चारो गतियो उत्पन्न हो सकता है, उनके मतानुसार सूत्रमे दिये गये 'मनुष्य' पदका यह अर्थ लेना चाहिए कि दर्शनमोहके क्षपणका प्रारंभ मनुष्यके ही होता है। हॉ, निष्ठापन चारों गतियोंमे हो सकता हैं । यतिवृपभाचार्यने आगे इन दोनो उपदेशोका उल्लेख किया है ।

Translation AI Generated

## Kasaya Pahud Sutra

**[2 Prakriti Vibhakti]**

- **63.** One should know the owners of the divisions of the states of being, which are two, three, four, five, eleven, twelve, and thirteen in number.
- **64.** Who is the owner of the division of twenty-one states of being? It is the Jiva who has destroyed the Darshan Mohaniya Karma (karma that obscures knowledge and delusion).
- **65.** Who is the owner of the division of twenty-two states of being? It is the Jiva who is a Samyakdrishti (perfectly enlightened) and has destroyed Mithyatva (false belief) and Samyak Mithyatva (partially false belief), and still has the residue of Samyaktva (right belief), whether it is a man or a woman.

**60**

**Churnisu:** In the same way, one should know the owners of the divisions of the states of being, which are two, three, four, five, eleven, twelve, and thirteen in number. **63**

**Special Meaning:** Just as the owner of one division has been described, in the same way, the owners of the divisions of the states of being, which are two to thirteen in number, are also human beings, whether male or female, according to the rules. Because, it is impossible for the results of Karma-Kshapan (destruction of karma) to occur in any other Gati (state of existence) except the human Gati. Therefore, one should know the owners of the divisions of two, three, etc., as mentioned in the sutras, just like the owner of one division, which is one state of being. The only difference is that the division of five states of being occurs only in humans, not in women, because their seven Nockpayas (types of karma) are destroyed simultaneously.

**Churnisu:** Who is the owner of the division of twenty-one states of being? It is the Jiva who has destroyed the Darshan Mohaniya Karma (karma that obscures knowledge and delusion), the Kshayik Samyakdrishti (perfectly enlightened Jiva). **64**

**Churnisu:** Which Jiva is the owner of the division of twenty-two states of being? It is the Jiva who is a Samyakdrishti (perfectly enlightened) and has destroyed Mithyatva (false belief) and Samyak Mithyatva (partially false belief), and still has the residue of Samyaktva (right belief), whether it is a man or a woman, who is a Kritakritya Vedak (one who has achieved the goal). **65**

**Special Meaning:** Here, the word "man" refers to Purushavedi (male) and Napumsakvedi (neuter), and the word "woman" refers to Strivedi (female) humans. Therefore, here and in the future, wherever these words are used, one should understand them as Bhavanapumsakvedi (male in thought) and Bhavastrivedi (female in thought) humans. Because, the ascent of the Kshapak श्रेणी (category of destroyers) of the Dravyavedi (materialistic) Napumsak (neuter) or Stri (female), and the destruction of Darshan Mohaniya (karma that obscures knowledge and delusion), etc., are prohibited by certain rules. Here, one might wonder that a Kritakritya Vedak Samyakdrishti can be born in all four Gatis (states of existence) after death, then how can he be called the owner of the division of twenty-two states of being, only a man or a woman? This has been explained in two ways. One is that, according to some Acharyas (teachers), a Kritakritya Vedak Samyakdrishti Jiva does not die at all, therefore, the word "man" has been used in the sutra. Some Acharyas believe that a Kritakritya Vedak dies and can be born in all four Gatis. According to them, the word "man" used in the sutra should be understood as meaning that the beginning of the destruction of Darshan Moh (karma that obscures knowledge and delusion) occurs only in humans. However, the Nishthapan (final destruction) can occur in all four Gatis. Yativrupbhacharya has further mentioned these two teachings.