Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 1032

९२४
कसाय पाहुड सुत्त (१७२) ७. आवलियं च पविटुं पयोगसा णियमसा च उदयादी ।
उदयादि पदेसग्गं गुणेण गणणादियंतेण ॥२२५।। (१७३) ८. जा वग्गणा उदीरेदि अणंता तासु संकमदि एक्का ।
पुचपविट्ठा णियमा एकिस्से होति च अणंता ॥२२६॥ (१७४) ९. जे चावि य अणुभागा उदीरिदा णियमसा पओगेण ।
तेयप्पा अणुभागा पुचपचिट्ठा परिणमंति ॥२२७॥ (१७५)१०.पच्छिम-आवलियाए समयूणाए दुजे य अणुभागा । उक्कस्स हेट्ठिमा मज्झिमासु णियमा परिणमंति ॥२२८॥
४ मूलगाहा(१७६) किट्टीदो किहिं पुण संकमदि खएण किं पयोगेण । कि सेसगम्हि किट्टी य संक्रमो होदि अण्णिस्से ॥२२९॥
भासगाहा(१७७) १. किट्टीदो किट्टि पुण संक्रमदे णियमसा पओगेण ।
किट्टीए सेसगं पुण दो आवलियासु जं बद्धं ॥२३०॥ (१७८) २. समयूणा च पविट्ठा आवलिया होदि पढमकिट्टीए ।
पुण्णा जं चेदयदे एवं दो संकमे होति ॥२३१॥
१ खीणलोहपडियद्धा सूलगाहा(१७९) खीणेसु कसाएसु य सेसाणं के व होति वीचारा । खवणा व अखवणा वा बंधोदयणिज्जरा वापि ॥२३२॥
१ संगहणी मूलगाहा(१८०) संकामणमोचट्टण किट्टीखवणाए खीणयोहंते ।
स्रवणा य आणुपुची बोद्धव्वा मोहणीयस्स ॥२३३।।
एवं कसायपाहुडं समत्तं

Translation AI Generated

## 924
## Kasaya Pahud Sutta (172)

7. The first (āvaliya) is purified by the practice of the vows, and the rising (udaya) etc.
The rising (udaya) etc. are counted by the qualities, beginning with the counting (gaṇanādi). ||225|| (173) 8. There are infinite groups (vagaṇā) that rise (udīredi), and one (ekka) merges (sankamati) into them.
The purified (puchapaviṭṭha) vows become one (ekisse) and infinite (aṇantā). ||226|| (174) 9. Whatever (yā) minute parts (aṇubhāgā) are raised (udīridā) by the practice of the vows,
Those (teyappā) minute parts (aṇubhāgā) become purified (puchapaciṭṭha) and merge (pariṇamanti). ||227|| (175) 10. In the last (pacchima) āvaliya, at the time of merging (samayūṇāe), the two (duje) minute parts (aṇubhāgā),
Become purified (pariṇamanti) in the lower (heṭṭhima) and middle (majjhimāsu) vows. ||228||

## 4 Mūlagāhā (176)
Does the attachment (kiṭṭido) merge (sankamati) by the body (khaeṇa) or by the practice (payogeṇa)?
Does the attachment (kiṭṭi) merge (sankramo) into the remaining (sesagamhi) or into something else (aṇṇisse)? ||229||

## Bhāsagāhā (177)
1. The attachment (kiṭṭido) merges (sankramati) by the practice of the vows (ṇiyamasa payogeṇa).
The attachment (kiṭṭi) to the remaining (sesagam) is bound (baddham) in the two (do) āvaliyas. ||230|| (178) 2. The purified (paviṭṭha) āvaliya becomes the first attachment (paḍhamakiṭṭi).
When it is destroyed (cedayade), then there are two (do) mergers (sankame). ||231||

## 1 Khīṇalohapaḍiyaddhā Sūlagāhā (179)
What (ke) is the state (hoti) of the remaining (sesāṇam) in the exhausted (khīṇe) passions (kasāyesu)?
Is it (vā) exhausted (khavaṇā) or not exhausted (akhavaṇā), or is it (vā) bound (bandho) and rising (udaya) and decaying (nijjarā)? ||232||

## 1 Sanghaṇī Mūlagāhā (180)
The merging (sankāmaṇa) and liberation (mocaṭṭaṇa) are the exhaustion (khīṇayoham) of the attachment (kiṭṭikhavaṇāe).
The hearing (sravaṇā) and the understanding (āṇupucī) are to be known (boddhā) for the delusion (mohaṇīyassa). ||233||

Thus, the Kasaya Pahud is complete.