Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 1016

कसाय पाहुड सुत्त आवलिय अणायारे चक्खिदिय-सोद-घाण-जिव्भाए। मण-वयण-काय पासे अवाय-ईहा सुदुस्सासे ॥ १५ ॥ केवलदसण-णाणे कसाय सुक्केक्कए पुधत्ते य । पडिवादुवसातय खतए संपराए य ॥ १६ ॥ माणद्धा कोहद्धा मायद्धा तहय चेव लोहद्धा । खुद्धभवग्गहणं पुण किट्टीकरणं च बोद्धव्वा ॥ १७ ॥ संकामण-ओवट्टण-उवसंत कसाय-खीणमोहद्धा । उवसातय-अद्धा खत-अद्धा य बोद्धव्या ॥ १८ ॥ णिव्याघादेणेदा होति जहण्णाओ आणुपुबीए । एत्तो अणाणुपुची उकस्सा होंति भजियव्या ॥ १९ ॥ चक्खू सुदं पुधत्तं माणोवाओ तहेव उवसंते । उवसातय-अद्धा दुगुणा सेसा हु सविसेसा ॥ २० ॥
१-३ पेज-दोस-विहत्ति-अस्थाहियारा (३) पेज वा दोसो वा कम्मि कसायम्मि कस्स व णयस्स ।
दुट्ठो व कम्मि दव्वे पियायदे को कहि वा वि ॥ २१ ।। (४) पयडीए मोहणिज्जा विहत्ती तह हिदीए अणुभागे । उकस्समणुक्कस्सं झीणमझीणं च ठिदियं वा ।। २२ ।।
४-५ वंध-संकम-अस्थाहियारा (५) कदि पयडीओ बंधदि हिदि-अणुभागे जहण्णमुक्कस्सं ।
संकामेइ कदि वा गुणहीणं वा गुणविसिटुं ।। २३ ॥ संकम उवक्कमविही पंचविहो चउन्विहो य णिक्खेवो । णयविहिपयदं पयदे च णिग्गमो होइ अकृविहो ।। २४ ॥ एकेकाए संकमो दुविहो संकमविही य पयडीए । संकमपडिग्गहविही पडिग्गहो उत्तम-जहण्णो ॥ २५ ॥ पयडि-पयडिहाणेसु संकमो असंकमो तहा दुविहो । दुविहो पडिग्गहविही दुविहो अपडिग्गहविही य ॥ २६ ॥ अट्ठावीस चउचीस सत्तरस सोलसेव पण्णरसा । एदे खलु मोत्तणं सेसाणं संकमो होइ ॥ २७ ॥ सोलसग वारसदृग वीसं वीसं तिगादिगधिगा य । एदे खलु मोत्तूणं सेसाणि पडिग्गहा होति ॥ २८ ॥

Translation AI Generated

The translation preserving the Jain terms is as follows:

The Kasaya Pahuda Sutta describes the five sense organs (cakkhu-ditti, sota, ghana, jivha) and the mind, speech, and body. It discusses the avaya-iha (non-attachment) and sudussase (difficult to see) aspects.

The Kevala-dassana-nana (omniscience) destroys the Kasaya (passions) and purifies the pudgala (soul). It leads to the pativadupasama (cessation of opposition) and the samparaya (future state).

The four Kasayas are mana-dhya (pride), krodha-dhya (anger), maya-dhya (deceit), and lobha-dhya (greed). The khudda-bhavaggraha (minor defilements) and kittikirana (defamation) should also be understood.

The sankamana (transference), ovattana (covering), and uvasama (subsidence) of the Kasayas lead to the khina-moha-dhya (destruction of delusion). The uvasama-addha (half subsidence) and khata-addha (half destruction) should be understood.

The nivvagghadenam (non-injury) is the lowest stage, and the anupuvi (gradual) is the highest stage to be practiced.

The cakkhu (eye) and suta (ear) are purified, and the manovaiya (delusion of the mind) is also subsided. The uvasama-addha (half subsidence) is double, and the remaining are visesa (special).

The pages, faults, divisions, and explanations regarding the Kasayas, their nature, intensity, and subtlety are discussed.

The bandha (bondage), sankama (transference), and their explanations are also provided, including the various types of sankama and pariggaha (possession).