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1 844 )
the changes of appearing and disappearing, Utpada (appearance) Vyaya (disappearance) and Dhrouvya ( Permanency ) form the three-fold nature of the real
LINE 8 TGT has the characteristics of colour, taste, smell and touch.
PAGE 25 LINE 1 noc is not the quality of Akasa. Jound is a kind of matter and is perceptible to the sense of hearing. Because of its material nature it is obstructed by walls and interrupted by opposite wind.
PAGE 25 LINE 9. qou and 979 Karmas are also modifications of matter
PAGE 26 LINE 9. a# (darkness), E14T ( Shade ) Tag (sunlight) and geta (moon-light) are also forms of matter as these are perceptible to the senses.
er occupying one pradesha or point in
formed by the combination of two or
PAGE 27 LINE I Pudgala is of two kinds. For my molecules and atoms. An atom is defined as sible particle of matter occupying one pradesha space. Molecules are formed by the combie more atoms.
PAGE 28 LINE S ghiaifafa F. Adharma Dharma and Adharma a the principles of motion and re eternal, formless and existing the In the same way as water help Dharma helps the movement of is not moving in its
ving in itself and not inpa but assists the moi enient of live
was and Pudgala. Vithout, --
INES tighfara Existence of Dharma and na and Adharma are two substances forming
of motion and rest respectively. They are ce and existing throughout the world-spaceway as water helps the movement of fish, die movement of moving livas and Pudgala.
