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I ?14)
the changes of appearing and disappearing, Utpada (appear. ance) Vyaya (disappearance) and Dhrouvya ( Permanency ) form the three-fold nature of the real
LINE 8 Eta has the characteristics of colour, taste, smell and touch.
PAGE 25 LINE 1 gram is not the quality of Akasa Sound is a kind of matter and is perceptible to the sense of hearing. Because of its material nature it is obstructed by walls and interrupted by opposite wind.
PAGE 25 LINE 9. qoy and 979 Karmas are also modifications of matter
PAGE 26 LINE 9. a (darkness), ESTAT ( Shade ) yraq (sunlight) and geta (moon-light) are also forms of matter as these are perceptible to the senses
PAGE 27 LINE 1 Pudgala is of two kinds, Ffiret and gu molecules and atoms. An atom is defined as an indivisible particle of matter occupying one pradesha or point in space. Molecules are formed by the combination of two or more atoms.
DAGE 28 LINE S Thierarhic Existence of Dharma and Wharnia Dharma and Adharma are two substances forming The principles of motion and rest respectively. They are monal formless and existing throughout the world-space.
the sanie way as water helps the movenient of fish, ona helps the movement of moving Jivas and Pudgala. It
moving in itself and not imparting motion to anything, resists the movement of Jivas and Pudgala. Without
is not i