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(3) Pañcappakarana-Atthakatha
(Aṭṭhakatha on Dhatukathā, Puggalapaññatti, Kathāvatthu, Yamaka and
Paṭṭhāna).
(e) Tīkā Literature
1. Vinaya-Pitaka-Ṭīkā
(1) Vajirabuddhi-Ṭikā, (2) Sāratthadipani-Ṭikā, (3) Vimativinodani-Țikā, (4) Vinayālankāra-Ṭīkā,
(5) Kankhāvitaraņi-Purāṇa-Tikā,
(6) Kankhävitaraņi-Abhinava-Ţikā.
2. Sutta-Pitaka-Ṭikā
(1) Digha-Nikaya-Ṭīkā (Līnatthappakāsanā),
(2) Digha-Nikaya-Silakkhandhavagga-Abhinava-Ṭīkā (Sadhuvilāsinī),
(3) Majjhima-Nikāya-Tikā (Linatthappakāsanā), (4) Samyutta-Nikāya-Tikā (Linatthappakāsanā), (5) Anguttara-Nikāya-Tikā (Sāratthamañjūsā), (6) Nettippakarana-Tikā (Linatthavanṇanā),
(7) Nettivibhāvini-Ṭīkā.
3. Abhidhamma-Pitaka-Tikā
(1) Dhammasangaṇi-Mūla-Ṭīkā, (2) Dhammasangani-Anu-Țikā, (3) Vibhanga-Mula-Ṭīkā,
(4) Vibhanga-Anu-Țikā,
(5) Pañcappakaraṇa-Mula-Țikā,
(6) Pañcappakaraṇa-Anu-Tikā.
There is an additional plan to publish further commentarial literature as also books on history, polity, metrics, prosody, grammar, etc. available in Myanmar.
PRESENT PUBLICATION
While it is true that the Chattha-Sangayana literature was published in Burmese, it cannot be regarded as merely a Burmese edition. Erudite scholars from Myanmar, Sri Lanka, Thailand, Kampuchea and India participated in the Chattha-Sangayana. All the texts were approved and accepted by all the learned participants. As a result, the entire Tipitaka, Atthakatha, Tikā and Anu-Tikā
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