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*[800]
Alat
[ pie]
jealousy, envy, anger, attachment, aversion and others of the kind;
Whose strong will to achieve that state of the is free from likes and dislikes (attachment and hatred), hag dissipated otber (worldly) desires, and whose efforts are directed towards following the ideal spiritual path treaded by great souls;
Who look after proper worldly dealings in a disinterested manner and who are intent upon doing good to others;
Devoid of arrogance, forgiving, uttering sweet and polite words, gentle in appearance 80 as to give pleasure to the spectators, wise in the use of courteous manners when proper occ&eions arise;
Not pitting anger agaiost anger, gentle in the preserce of the haughty, upright even towards the deceitful, and able to guard themselves against temptations arising from attachment;
Alive to their own faults, virtuous by themselves and admirere of the virtues of others, impartial and equabimous under all circumstances and good-intentioned, -guch saintly characters, are Sáchus. They are friendly towards the universe.
आचार्यत्वादिवैशिष्टयं प्रपद्यापि महत्त्ववत् । पूर्वेऽप्यन्यत्र सिद्धेभ्यः साधवः परमेष्ठिनः
॥४५ ।।
પૂર્વના પણ– “સિદ્ધ” સિવાયના–પરમેષ્ઠીઓ આચાર્ય કે અહંવ આદિ વિશિષ્ટ દશાને પ્રાપ્ત થવાથી કંઈ સાધુ મટી જતા નથી. તેઓ પણ સાધુ જ છે. (૫)
(45) Barring Siddbas the precediog three superior beinge do not cease to be Sadhus, even if any of them may have attained the special rank of Acharya or Arhut or the like. They 2.18 all Sudbus.
Ahol Shrugyanam
