Gyan Mimansa Ki Samikshatma Vivechna

SR No.: 009501
Original Sutra Author: N/A
Publisher: ZZZ Unknown
Total Pages: 173
Language: Hindi
Classification: Book_Devnagari, Metaphysics, & Philosophy
File Size: 1 MB

Page 168

एम. हिरियन्ना (अनुवादक डॉ. गोवर्धन भट्ट, श्रीमती मंजु गुप्त, श्री सुखवीर चौधरी), भारतीय h
a t, Tuh YOUTH, T face, 1997, Y. 195 16 TET, . 195 1 TETTUTI, AU asta, TT-2, q. 46 18 . acuit, Fyr4 3114 TCUT, 19 Fury 14, 1.1.3 20 Text Book of Deductive Logic, p. 6.
इद्रियार्थासन्निकर्षोत्पन्नम् ज्ञानम् अव्यपदर्शम् अव्यभिकारी व्यवसायात्मकम् प्रत्यक्षम् । (indriyîrthasannikar 7 otpannam jñ înam avyapade am avyabhic iri vyavas îyîtmakam pratyak7 am) This søtra may be rendered thus : perception is cognition which arises through sense-organ coming into relation with object and which is non-verbal unerring and of the nature of indubious knowledge.
- Kappuswami Shastri, A Primer of Indian Logic, p. 165. 21 781 C GTI, H y gett, 9. 113 22 A Primer of Indian Logic, p. 14.
TEGUT, du cef, TT-2, q. 46 There are two classes of sentences : those that belong to the veda and those that belong to secular. -Kappuswami Shastri, A Primer of Indian Logic, p. 250. Knowledge may be valid or invalid. Valid knowledge (pram î) is difined as the right apprehension of an object (yath îrthanubhavah). -C.D. Sharma, A Critical Survey of Indian Philosophy, p. 192. Gotama difines perception as non-eroneous cognition, which is produced by the inter-course of the sense-organs with the objects, which is not associated with a name and which is well defined. -C.D. Sharma, A Critical Survey of Indian Philosophy, p. 193. Per-cep-tion/n(v) (formal) process by which we become aware of changes (through the senses of sight, hearing etc.); act or power of perceiving.
-A.S. Horhby, Oxford Advanced Learner's Dictionary of Current English, p. 620. 24 B.N. Roy, Text Book of Deductive Logic, p. 6. 25 311- SIT, TETORIT , Y. 86 26 A Primer of Indian Logic, p. 14.
The Naiyîyika maintain two stages in perception. The first is called indeterminate or Nirvikalpa and the second, determinate or Savikalpa. They are not two different kinds of perception, but only the earlier and the later stages in the same complete process of perception.
-C.D. Sharma, A Critical Survey of Indian Philosophy, p. 194. 27-41G-3r.f. 46, T 3 f
f e , feu que, 4. 639. 28 TETORITE. Y. 92 2° C.D. Sharma, A Critical Survey of Indian Philosophy, p. 196. 30 Ibid, p. 197.
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