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१२८
योगकल्पलता
of God Shiva is not defiled in the body of an ascetic of the highest order. (79)
Oh Asha! You are attributeless embodiment of primary power and void of (any) name and form. Your (coquettish) dalliance though accompanied by attributes, is meant only for obliging others. (80)
Oh Asha! Your propitiation alone which is an abode of pleasure (derived) from harmony is the bestower of supreme bliss and exhibitor of the knowledge of Brahman. (81)
(An aspirant), who may desire emancipation of his (own) self in (this) worldly life, full of miseries shoul, Oh Asha! Practice (the art of being in complete) harmony (through the grace of a spiritual guide) abandoning carelessness. (82)
Oh Asha! There is no doubt that your proximity alone is holy place and that the prowess of your favour is the bestower of knowledge, auspiciousness and final beatitude as well. (83)
Oh Asha! Being always overcome with excessive joy, I bathe my soul with the shower of nectar, produced through your contact with Shiva. (84)
Oh Asha! Being always overcome with excessive joy, I bathe my soul with the shower of nectar, produced through your contact with Shiva. (85)
Oh Asha! Your skill, by which equanimity alone spreads when harmony is arisen, is perceived (by me) indeed in (expressing) the sentiment of love (also). (86)
Oh Asha! You are endowed with (the quality of) Sattva and hence you are certainly delighted with the discourse on (spiritual) knowledge; (further) being free from the desire of worldly absorbed in remembering Girish (Shiva). (87)
Oh Asha! It is a great pleasure to Girish (Shiva) in seeing, in touching, in conversing (with), in remembering you and (also) in