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१२६
योगकल्पलता
Oh Asha! Being the manifestation of the highest truth, you, alone, whose lotus-like feet are praised by ascetics, shine in the half of the body of Girish (Shiva). (60)
Oh Asha! Having understood the knowledge of the Supreme Spirit, my mind, being ardent due to excessive joy, is held firmly in meditation of reality through your favour. (61)
Oh Asha! Gaining real knowledge and forming the hollow of the palms of my palms of my hands I (myself), remaining in secret always meditate upon you, the Supreme Goddess of the three worlds. (62)
Oh Asha! Having placed you in my mind and having placed my mind in you (and thereby) achieving the highest unity of souls, I always remain in deep concentration. (63)
Oh Asha! Oh Goddess as dear as (my) life! Offering obeisance to you, I, being accompanied with joy and void of any external attention, always enjoy internal happiness. (64)
Oh Asha! The tremor, the appearance of perspiration as well as horrification, the choking of the throat (voice), the tears of joy and forgetfulness of the body are (inferring) signs (of a person engaged) in your meditation. (65)
Oh Asha! In good faith I always worship you of a fair face, who are the well-known Supreme Goddess and a propitiated great deity. (66)
Oh Asha! Being strongly attached to love, I always beg for you, who are the embodiment of all sacred scriptures and the bestower of Supreme joy, for attaining the final beatitude. (67)
Oh Asha! Your pair of feet is able to protect all from the fear (and) is a great and wonderful shelter also to those who are tormented by (three-fold) distress in (this) worldly life. (68)
Oh Asha! Offering obeisance to you the bestower of all blessedness, my mind is immediately wrapped up in the bliss of