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८६
व्याप्तिपञ्चकम्
वह्निमान् गगनादित्यत्रावृत्तिगगनादौ लक्षणसम्भवेन तस्यापि सद्धेतुतायाः स्वयं वक्ष्यमाणत्वादिति भावः । साध्यपदस्य सिद्धिकर्मतत्तद्व्यक्तिपरतया५८ तत्तद्व्यक्त्यवच्छिन्नान्योन्याभावासामानाधिकरण्यरूपस्य पर्यवसितार्थस्य द्रव्यं पृथिवीत्वादित्यादावेव सम्भवाद् गन्धवती पृथिवीत्वादित्यादावव्याप्तिकथनमित्यपि वदन्ति ।
( दी. ६) साकल्यं साध्याभाववति साध्ये च बोध्यम्, साध्याभावो वा साध्यतावच्छेदकावच्छिन्नप्रतियोगिताको ग्राह्यस्तेन
inference; 'this has fire because of ether,' there in ether which is non-existent, there is a possibility of application of the definition this is also a valid reason which will be mentioned later on. This is the idea.
The term 'sādhya' means the particular individual object of the certain knowledge of that which is to be established'58 therefore the concluding meaning in the form non-'co-existence of the mutual absence of that which is determined by the state of that particular individual, is applicable only in the inference like; 'this is a substance because of earth-ness', therefore the fault of too narrow application is mentioned in the inference; 'it has smell because of eather-ness' author says this also.
(D.5) All-ness should be known as the qualification of that which has absence of sadhya and sadhya or the absence of sadhya should be known as having counter-positive-ness which is determined by that which is determinant of the state of being
58. सिद्धिकर्मतद्व्यक्ति— Siddhi- the certainty of sādhya. Karm-the object of certainity of sadhya.
