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ISTRODUOTION
tliese, the first is referred to as the spokesinan of those who believe that hevala-jñana and kevala-dardand do not co-exist, the second that of such persons who hold the opposite view, and the third, of those who look upon these two upayogas as nondistinct. Haribhadra appears to be the first to mention these spokesmen representing three different views about the two upyogas noted above. Siddhasena, here referred to, is not to be confounded with Siddiasena Divākara referred to on p. 60; for, liis view tallies with that of Viddhācārya.
In Nandi (s. 17), the reply to a querry about muinakyanyāya jiung is given to Gautaina Indrabhūti. In this connection Haribhadra observes in his com. (p. 42 ) as under:
___ “आह- क्रिमिदमकाण्ड एव गौतमामश्रणम् ? ननु देववाचकरचितोऽयं ग्रन्थ इति । उच्यते- सत्यम् , किन्स्वेते पूर्वसूत्रालापका एवार्थवशाद् विरचिताः।” ।
(47) Pindaniryuktivivrti This is a Samskrta com, on Pindanijjutti. Whether it is available or not is not known. But, from Vira Gani's com. on Pindanijjutti we learn that Haribhadra had commenced to compose it. It has remained incomplete as it could not go beyond 'sthāpanādosa'.
(48) Prajñāpanāsūtratīkā or Prades'a vyakhyā ,
This is a Saṁsk’ta con. on Pannavanā, one of the Uvangas composed by Arya Syāmācārya who died in Vīra Samvat 376 or so. It is called Pradesavyākhyā; for, at the end of the com. of each of the 36 payas there occurs the phrase
598199927aalear'. One of its Mss. is described by me in DCJM (vol. XVII, pt. I, pp. 203-204). Here the commentator Haribhadra refers to himself as pupil of Jinabhata. This com, opens with the following verse:
"रामादिवध्यपटहः सुरलोकसेतु
रानन्ददुन्दुभिरसत्कृतवञ्चितानाम् ।
1 For a tontative list of works etc. in Pārya and other languages
dealing with this topic gee my article "TOTTEIGI HIE" published
in JSP (Vol. IX, No. 8, pp. 386-387). 2 See DCJ M ( Vol. XVII, pt. 3, p. 485 ). 3 See HCLJ (p. 35). 4 In the printed edition of which I am supplied advance-forras
(pp. 1–72) by Anandasāgara Sūri, its editor, the verse is proceded by " #: :".