Anekantajay patakakhyam Prakaranam Part 2

SR No.: 008406
Original Sutra Author: Haribhadrasuri
Author: Munichandrasuri
Publisher: Oriental Research Institute Vadodra
Publication Year: 1947
Total Pages: 503
Language: Sanskrit, English
Classification: Book_Devnagari & Philosophy
File Size: 11 MB

Page 470

P. 240, 1. 41
NOTES
839
P. 224, 1. 21. As'rava' same as ‘äsrava' means influx of karmaines, It is the channel for foreign matter to flow into the soul which is already attacked and influenced by karmans. For details see JRL (VOL I. p. 64).
P. 225, 1, 6. 'Anas'ana' means "fasting'. For details seo JRL (Vol. H. 1 276).
P. 225, 1, 6. «Präyas'citta' means 'expiation of sin'. It is a kind of penance. See JRL (ch. XX).
P. 225, 1. 13. Jūänāvaranīya karman. For its explanation see *Notes" (p. 270).
P. 225, 1. 25. Cáritra-mohaniya is one of the varieties of mohaniya karman, the other being clur'ana-mohaniya.
P. 228, 1. 10. For prales'a' see JRL (Vol. I, p. 55). P. 236, 1. 4. Saligraha-grantha' is explained in "Notes" (p. 271)
P. 236, 1, 30. For explanation of fag f e see Achata chers s'ana (līpika (pp. 978-980).
P. 237, 11, 8, 11 & 12 Sanivega (see p. 336) is three-fold according it is produced from infatuation, unhappiness or correct knowledge, and so is the case with dispassionateness. Vide ll. 11-14 of this page.
P. 237, 1. 14. In the printed edition of Astalcaprakarana (p. 424 ) we have fun for at and that was for chi77.
P. 237, II. 19-20 & 26. The correct readings are given in the "aggenda and corrigenda".
P. 238, 11. 4-6. These point out the fruit accruing from the company of the good. Cf. What area a ta ya ?"-Nitis'ataka (v. 231)
P. 238, 1, 15. Rātryandha' (Guj. Tajzat) means blind at night.
P. 238, 11. 23-24. From this we learn that Municandra Suri had a Pupil named Rāmacandra Gani.
P. 238, 1. 25. "Sampradāya' means tradition.
P. 238, 1, 29. In the brhad-bhandăra at Jesalmere there is & Ms. of this tippanaka. It is dated as Sanvat 1171. Thus it is written during the life-time of its author Municandra Süri, and it is composed in a year not later than Samvat 1171 and not earlier than the year in which the author became Sūri.
P. 239, 1, 10. The word 'viraha' may have been here used intentionally by our author as has been done by him in the case of several other works'
P. 240, 1. 4. S'veta-bhikṣu' means a monk of the S'vetāmbara sect of the Jainas as opposed to the Digambark one. The Pāïya equivalent bhikkhu' cf bliksu' is met with in the last (10th) ajjhayand of Dasaveyaliya and also in the 15th ajjhayans of Uttarajjhayana. Both of these ajjhayanas have the same title viz. Sablikkhu', the same refrain for every vérse, the
I
See intro. (pp. XXVIII-XXIX to Vol. I of AJP and intro. (P. XVII) to Vol. II.