Anekantajay patakakhyam Prakaranam Part 2

SR No.: 008406
Original Sutra Author: Haribhadrasuri
Author: Munichandrasuri
Publisher: Oriental Research Institute Vadodra
Publication Year: 1947
Total Pages: 503
Language: Sanskrit, English
Classification: Book_Devnagari & Philosophy
File Size: 11 MB

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NOTES
[P. 223, 11. 22-25
(iii) Ekata-bha 'The soul alone is the doer of actions, and it alone enjoys its fruits, it being solely responsible for them. The soul comes alone in this world, and it leaves it unaccompanied.
(iv) Anyatva-bhū--The soul is separate-distinct from relations and friends, from body and mind, and from all external phenomena.
(v) As'ucitva.bhd*— The body is impure and dirty. See Uttara. jjhayano (XIX, 12). ... (vi) Sansara-blad." --The mundane soul is over wandering in this world, and it is subject to the cycle of various existences, full of miseries and sufferings. So it can attain true and perfect happiness when it is out of it.
(vii) Asrova-blocī-The influx of kormans is the cause of mundene existence, and this influx is the cause of passions, vowlessness etc. This reflection is here named as • karmasravavidhi'. . (viii) Samvara-bha-It is desirable to stop-counteract the influx of karmans; so the corresponding means must be resorted to. Cf. Uttara' (XXIII, 71).
(is) Nirjara-bhai--The two ways of shedding the kārmika matter should be thought of,
(x) Lolcc-bha --One should reflect upon the figure, form and nature of the universe and its constituents. The three-fold division of the loka should be considered.
(xi) Dharma-svākhyata-tattva-bhū—The fundamental principles of religion as expounded by the Tirtharkoras, the tenfold dharma of the Jaina clergy and the eleven pratimās of the laity should be reflected upon. Iu Uttara' (X, 18) we have: "ETRY HE SEET”.
Bochi-durlabha-bha-Right faith-correct enlightenment is very very rare. So one should ponder upon the means of attaining it,*
1 "3a053 vifaat 3751 BEHA"-Süyagada II, 1, 13 (p. 77) 2 Seo Namioandra Sūri's com. (p. 147b) on Uttarajjhayana (XIII). 3 Cf. "Fateh A da COET"-Süyagada (I, 2, 1, 1). $ For further details see maranavihi (v, 570-637), Umāsvāti'a Bháşya
(pp. 209-223) on TS (IX, 7), Praśamarati ( v. 151-162) Yogaśāstra (IX, Y. 55-110) and its svopajña com, (p. 2978-3348), Maladhárin Hemacandra's Bhavabhcoana and its &vopajña com. Vinayavijya Gani's Sāntasudhārasa, APD (pp. 1083-1090), ATL (V, 22-36 ) and its Eng. notes (pp. 667-683), Vairāgyarasamañjarī (IV, 163-333 ) and its Guj. trans, and notes (pp. 212-284) prepired
by me. As regards the Digambara sources I may mention Vattakera's Mülayara
(VIII), Sivarya's Bhagavati-ārādhani (about 150 versos), Kārtikeya's Bärasq-anurekkha, Subhaoandra's Jānārnava eto.