Anekantajay patakakhyam Prakaranam Part 2

SR No.: 008406
Original Sutra Author: Haribhadrasuri
Author: Munichandrasuri
Publisher: Oriental Research Institute Vadodra
Publication Year: 1947
Total Pages: 503
Language: Sanskrit, English
Classification: Book_Devnagari & Philosophy
File Size: 11 MB

Page 428

P. 172, 11. 15 & 18] NOTES
297 Mallisena in his SM (com. on v. 1) defines • ăpta' as under:
"आप्तिहिं रागद्वेषमोहानामैकान्तिक आस्यन्तिकश्च क्षयः सा येषामस्ति ते खलु आप्ताः, अर्शाPraia Argelial's***: 1"
Samanta bhadra, a Digambara Acārya has composed Aptamimänisa. It has a com. pamed Astas'atī by Akalarika. This has a super-com. named Astasahasri by Vidyānanda, and Nyāyācārya Yas'ovijaya Gani has composed a vivarana on it. All of them are published.
P. 163, 11. 19 & 24. In both these places the text is referred to as sutra' by Haribhadra Sūri. Same is the case on p. 164, 1. 18.
P. 165, 1. 15. Vădin' and 'prativādin' may remind one of a plaintiff and a defendant. They may be translatod as objector and refuter. The word vădin'occurs in Vol. II on p. 63, 1. 15, too. Similarly prativădin'is met with in Vol. Il on p. 63, II. 15 & 19, and siddhāntavādin' in Vol. II on p. 135, 1, 21 & p. 136, 1. 25.
P. 166, 11. 17 & 18. The words abhyasą and vāsana are here explained-definod.
P. 167, 1. 7. "Jñānăvarana' is same as jñánāvaranya-karman', and it means one that acts as an obstruction to the manifestation of knowledge. Dars'anavaraniya-karman' is similarly known as "dars'anāvaraua'.
P. 167, 1. 8. For explanation of 'avāya' and 'dhāranā see AJP (p. 176). The word 'avāya' occurs on p. 237, 1. 6.
P. 168, 1. 12. The words alpa' and 'mahat' are explained in the com. &s'chagala etc.' and 'vatsa' respectively. In the super-com, it is said that a chaganaka', though small, appears from a distance as 'vatsaka' in Marwar for no other reason but the nature of the ground. Do these words stand for a cow-dung and a calf respectively? If so, the sense is rather unusual. So is it that instead of chaganaka', it should be 'chagalaka' meaning a goat?
P. 169, 1. 6. Pata' means a piece of cloth, a garment and kata' (a homonym), & mat or a kind of grass.
P. 770, II. 13-19. In the absence of the grand-father and the like there is not the possibility for a grand-son and the like.
P. 170, 11, 23-24. Forritêgor occurs in Vol. II on p. 137, 1. 8. pagar aleat means 'like the left and the right horns of a cow'.
P. 171, 11.5-9; p. 172, 11. 3-7 & p. 173, 11. 3-4. The topic here discussed is that every thing has more than one attribute. This view is not only proved here but it is supported by quoting the Sarkhya and Bauddha authorities.
P. 171, 11. 23-24. Natures of sucha, duḥkha and mohd are noted here.
P. 172, 11. 15 & 18. The Särikhyas are the followers of the Sāzikhya system of philosophy founded by Kapila alias Paramarsi? who was born in
1 In Jagadiscandra's edn. (p. 8) we have: " The TC 46941415a: ". 2 His followers are consequently called Paranarşas. See TRD (p. 38b). 38