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Chapter Ten: The ultimate knowledge of the destruction of delusion; the awareness of the obstruction of perception; and the destruction of obstacles leads to liberation. 1. The nature of bondage is due to the presence of causes and the absence of liberation. 2. Complete destruction of all karma is liberation. 3. Due to the absence of the potential for gradual liberation and other avenues, one does not attain direct right knowledge and right perception elsewhere. 4. Thereafter, the soul proceeds towards the ultimate state of enlightenment. 5. The direction proceeds from the nature of prior engagement, the severance of bondage, and the resulting transformation. 6. Achievements are based on various factors such as the field, time, presence of characteristics, conduct in pilgrimage, the influx of knowledge attained by each enlightened being, and the quantification of qualities in limited and abundant forms. 7. -Regarding the complete liberation from all karmas as the nature of liberation, it is noted in the scriptural commentary. -In the place of the above, the texts refer to specific qualities related to the potential for gradual liberation and others connected to the attainment of right knowledge and right perception. Following the relevant reference, it's noted that the term describing the direction is absent from some texts, and thereafter two additional excerpts are mentioned in the commentary, which clarify the essence of these verses.
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________________ दशमोऽध्यायः मोहक्षयाज्ञानदर्शनावरणान्तरायक्षयाच्च केवलम् ॥१॥ बन्धहेत्वभावनिर्जराभ्याम् ॥२॥ कृत्स्नकर्मक्षयो मोक्षः ॥३॥ औपशमिकादिभव्यत्वाभावाच्चान्यत्र केवलसम्यक्त्वज्ञानदर्शनसिद्धत्वेभ्यः॥४॥ तदनन्तरमूवं गच्छत्यालोकान्तात् ॥५॥ पूर्वप्रयोगादसङ्गत्वाबन्धच्छेदात्तथागतिपरिणामाच्च तद्गतिः॥६॥ क्षेत्रकालगतिलिङ्गतीर्थचारित्रप्रत्येकबुद्धबोधितज्ञानावगाहनान्तरसङ्ख्याल्पबहुत्वतः साध्याः॥७॥ १. -भ्यां कृत्स्नकर्मविप्रमोक्षो मोक्षः-स० रा० श्लो० । २. इसके स्थान पर स० रा० श्लो० में औपशमिकादिभव्यत्वानां च और अन्यत्र केवलसम्यक्त्वज्ञानदर्शनसिद्धत्वेभ्यः ये दो सूत्र है। ३. तद्गतिः पद स० रा० श्लो० में नहीं है और इस सूत्र के बाद उनमें आविद्धकुलालचक्रवद्व्यपगतलेपालाबुवदेरण्डबीजवदग्निशिखावच्च और धर्मास्तिकायाभावात् ये दो सूत्र और है जिनका मन्तव्य भाष्य मे ही आ जाता है । टि० में इसके बाद धर्मास्तिकायाभावात् सूत्र है। - १३८ - Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.008066
Book TitleTattvarthasutra Hindi
Original Sutra AuthorUmaswati, Umaswami
AuthorSukhlal Sanghavi
PublisherParshwanath Vidyapith
Publication Year1976
Total Pages444
LanguageHindi
ClassificationBook_Devnagari, Philosophy, Religion, Epistemology, Tattvartha Sutra, & Tattvarth
File Size9 MB
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