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Emancipated (Mukta)
Animate (Fiva)
Moving (Trasa)
Extended (Astikaya)
Five-sensed (Pañcendriya) Caturindriya
Substance (Dravya)
Unemancipated (Baddha)
Four-sensed Three-sensed
Atoms
Non-moving (Sthavara) (Anu)
Non-extended (Anastikaya) = Kala
Two-sensed
Trindriya Dvindriya
Having form (Rūpi)
Inanimate (Ajiva)
Compounds (Samghata)
Having no Form (Arupi)
Medium of Motion
Space (Akāśās
(Dharmastikāya) Adharmastikāya) tikāya)
Medium of Rest
CONCEPT OF SUBSTANCE IN JAINISM
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