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उस्स लोगप्पदीवस्स, आसि सीसे महायसे । केसीकुमारसमणे, विज्जा - चरणपारगे ॥ २ ॥ ओहिना सुए बुद्धे, सीससंघ - समाउले । गामाणुगामं रीयंते, सावत्थि पुरीमागए ॥ ३ ॥
तेंदुयं नाम उज्जाणं, तम्मी नगरमंडले | फासुए सिज्जसंथारे तत्थ वासमुवागए ॥ ४ ॥
1. Jiné Pasé tti ņāméņam Arahā logapūié ; Sambuddhappa ya savvaṇņū dhamma-titthayaré Jiņé.
2. Tassa logappadivassa, asi sisè mahā-yasé, Kési-kumara sanané, vijjā-caraṇapāragé.
3. Ohi-nāņa sué buddhè, sisasangha-samāulé ; Gāmānugāmam rīyanté, Sāvatthim, purimagaé,
4. Ténduyam nāma ujjāņam tammi nagara-manḍalé; Fãsué sijja-santhārè tattha vāsamuvāgaé.
1-4. Arahanta Jina Śrī Pārṣva Nath Bhagavan who was Omniscient, and whose soul became enlightened by himself and who was the founder of Dharma-Tirtha and who was worshipped by the three worlds, and who was the enlightener of the three worlds, had a renowned disciple Kéśi Kumāra who possessed Sruta Avadhi Jñana,-who was a Buddha,-the enlightend person-who is qualified by good works and Knowledge of the Truth for Nirvāņa, and who revealed the true doctrine of Salvation to the world before his decease,-who was well-versed in learning and afta Caritra Dharma (the duties of an ascetic's-life. Kési Kumāra wandering from village to village, went to ataraft Śrāvasti Magari surrounded by an assemblage of disciples, and put up at a clean dwelling-place in pleasuregarden named far Tinduka, of that town.
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