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Jinabhadra Gani's
[The third गुरुणा देवीभूएण समजरूवेण वाइया सीसा । सम्भावे परिकहिए अव्वत्तयदिहिणो जाया ॥६३।।२३५८॥ 63. Guruna devibhuena samanaravena vaiya sisa.
Sabbhave parikahie Avvattayaditthino jāyā. 2358. [गुरुणा देवीभूतेन श्रमणरूपेण वादिताः शिष्याः । सद्भावे परिकथितेऽयक्तकदृष्टयो जाताः ॥६३॥२३५८॥ 63. Guruņā devibhutena śramañarupeņa vāditāh śisyāh |
Sadbhave parikathite'vyaktaka drstayo jatah 63 (2358)]
Trans. 63. The pupils were taught by the preceptor in disguise of a monk after he had attained divinity. When the fact was told (by him), they became sceptical. 2358.
They began to raise doubts in this way :को जाणइ कि साहू देवो वा तो न वंदणिज्जो त्ति । होजाऽसंजयनमणं होज मुसावायममुगो त्ति ॥६४॥२३५९।। 64. Ko jāņai kim sāhū devo vā to na vandanijjo tti i
Hojjá’samjayanamaņam hojja musāvāyamamugo tti (2359). [को जानाति किं साधुर्देवो वा ततो न वन्दनीय इति । भवेदसंयतनमनं भवेद् मृषावादोऽमुक इति ॥६४॥२३५९।। 64. Ko jánāti kim şadhurdevo vā tato na vandaniya iti
Bhavedasamyatanamanam bhaved mrişāvādo’muka iti (2359) ]
Trans. 64. Who knows whether a (particular) person is a sadhu or a deity ? He is, therefore, not worthy of bowings. (Because otherwise) either there would be bowing to an unrestrained (person) or there would be false presumption. (2359 ).
टीका-६४ को जानाति-किमयं साधुवेषधारी साधुदेवो वा ? नास्त्येवात्र निश्चय इत्यर्थः । न च वक्तव्यम्-साधुरेवायम् , तद्वेष-समाचारदर्शनात् , भवानिव । आषाढदेवेऽपि साधुवेष-समाचारदर्शनेनानैकान्तिकत्वात् । तस्माद् न
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