________________
Vāda
Nihnavavada
:43:
36. Niyamena dajjhamānam laddham daddham tu hoi bhaya
nijjam
Kimeidiha dajjhamāņamuvarayadāham ca hujjā hi (2331) [नियमेन दह्यमानं दग्धं दग्धं तु भवति भजनीयम् । किञ्चिदिह दह्यमानमुपरतदाहं च भवेत् ॥३६॥२३३१॥ :36. Niyamena dahyamānam dagdham lagrlham tu bhavati
bhajaniyanı i Kimcidiha dahyamānamuparatadāham ca bhavet (2331)]
Trans. 36. As a rule, dahyamāna is dagdha. But a dagdha is said to have been burnt ( only ) alternately. ( Because ) here, some (part) is (actually ) burning while some is ( actually ) void of (the process of ) burning. 2331.
टीका-व्याख्या प्रागुक्तानुसारेण कार्येति ॥२३३१॥ This has already been explained before 18.
Thus explained by Dhankaइच्छामो संबोहणमजो! पियदसणादओ ढंक। वोत्तुं जमालिमेकं मोत्तूण गया जिणसगासं ॥३७॥२३३२।। 37. Icchāmo sambohaṇamajjo ! Piyadaņsaņādao Dhankam i
Vottum Jaunālimekkam mottoņa gayá Jiņasagāsam 2332. [इच्छामासंबोधनमार्य ! प्रियदर्शनादयो ढङ्कम् । उक्त्वा जमालिमेकं मुत्त्वा गता जिनसकाशम् ॥३७॥२३३२॥ 3'. Icchāmah sambodhanamārya ! Priyadarsanādayo Dhaikam |
Uktvă Jamālimekam muktvá gatā Jina-sakāśam (2332) ]
Trans 37. Priyadarsanā and others said ( apologetically), . () Revered Sir, we follow your advice" and leaving Jamāli! alone, (they) went to the Tirthankara. 2332.
End of the Discussion with the First Nihnava.
18. Vide verse 2320.
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