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[ Vada
Nihnavavāda [अथवा न दह्यमानं दग्धं दाहक्रियासमाप्तौ ।। क्रियाऽभावे दग्धं यदि दग्धं किं न त्रैलोक्यम् ॥३३॥॥२३२८।। 33. Athavā na dahyamānam dagdham dāhakriyásamāptau 1 Krıyā’bhāve dagdham yadi dagdham kim na trailokyain.
(2328)] ___ Trans. 33. Or, (if you say that) a burning object is is burnt at the end of the process of burning. If it is burnt in absence of the process ( of burning ), why is the Universe not burnt ? 2328.
टीका-३३ अथवैवं ब्रूषे-दह्यमानं न दग्धम् , किन्तु दाहक्रियासमाप्तौ दग्धम् । नन्वेवं सति दाहक्रियाऽभावे दग्धमित्युक्तं भवति । एतच्चायुक्तम्, यतो यदि दाहक्रियाऽभावे दग्धम् , तर्हि त्रैलोक्यमपि किं न "दग्धम्" इत्यत्रापि संबध्यते, यथा वस्ने तथा त्रैलाक्येऽपि दाह क्रियाऽभावस्य तुलयत्वादिति ॥२३२८॥
__D. C. If you argue that "an object which is being burnt, is not burnt now, but it is burnt only when the process of burning has ceased, that is not proper. For, if it burns in absence of dahakriyā, why should not the whole Universe be taken as burnt on necount of the absence of daha-kriya common therein ? 33 (2328) उज्जुसुयनयमयाओ वीरजिणिंदवयणावलंबीणं । जुन्जेज उज्झमाणं दड्ढं वोत्तुं न तुज्झ त्ति ॥३४॥२३२९॥ १. Ujjusuyanayamayai Vira-jinindavayanāvalambinam | ____ Jujjejja dajjhamānam daddham vottum na tujjha tti. (2:329) [ऋजुसूत्रनयमताद् वीरजिनेन्द्रवचनावलम्बिनाम् । युज्यते दमानं दग्धं वक्तुं न तवेति ॥३४॥२३२९।। 34. Rijusatranayamnatâd Víra-jinendravacanăvalambinām
Yujyate dahyamānam dagdham vaktum na taveti. (2329) ]
Trans. 34. The followers of the great Tirthankara Sramaņa Bhagavār. Mahāvira, are fit to say, that dahyamāna is dagdha from the point of view of Rijusūtra system. But you cannot say so. 2329.
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